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سُورَةُ الذَّارِيَاتِ · 51:49
MeccanRevelation order ٦٧Juzʾ ٢٧Page ٥٢٢

وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ

٤٩
Saheeh International · EN

And of all things We created two mates; perhaps you will remember.

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Introduction

This is āyah 49 of Sūrat Adh-Dhaariyat (The Winnowing Winds), the 67th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 27. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
67 of 114
Surah
Adh-Dhaariyat (51)
Occasion of revelation · Al-Wahidi

Of everything We created a pair. In this verse there is an affirmation of the Lord's solitariness and unity. When God creates newly arrived things and engendered beings, He creates them as pairs, whether linked to each other or opposed to each other. For example: male and female, day and night, light and darkness, heaven and earth, land and sea, sun and moon, jinn and mankind, obedience and disobedience, felicity and wretchedness, guidance and misguidance, exaltation and abasement, power and incapacity, strength and weakness, knowledge and ignorance, life and death. He created the attributes of the creatures in this manner-paired with each other or opposed to each other-so that they would not resemble the attributes of the Creator. Thus His unity and solitariness would become manifest to them, for His exaltation has no abasement, His power no incapacity, His strength no weakness, His knowledge no ignorance, His life no death, His joy no sorrow, His subsistence no annihilation. The uniquely one God is one in Essence and attributes, unique in worthiness. He is incompa- rable with everyone and separate from everything. Nothing is as His likeness [42:11]. No one is like Him and nothing is similar to or resembles Him. Resemblance derives from partnership, and God has no associate or partner. He is without equal and without need. The door of His withholding is shut and the door of His munificence open. He forgives sins and caresses the faulty. He makes His love apparent by caressing servants. He loves His servants, though He has no needs. He brings about love between Himself and the servants without associa- tion or partnership. Thus the servants, no matter what their states-whether wounded by the ar- row of trial or drowned in gentleness and bestowal-should seize hold of His generosity and seek shelter in Him, fleeing to Him from the creatures. This is why He issues the command, “So flee to God!” [51:50].

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

With Hands We constructed the heaven. Verily, We are able to expand the vastness of space thereof (47)And We have made the earth a Firash; how excellent spreader (thereof) are We (48)And of everything We have created pairs, that you may remember (49)So, flee to Allah. Verily, I am a plain warner to you from Him (50)And set not up any other god along with Allah. Verily, I am a plain warner to you from Him (51) Proofs of Allah's Oneness abound in the Creation of the Heavens and the Earth Allah reminds us of the creating of the higher and lower worlds, وَالسَّمَاءَ بَنَيْنَاهَا (We constructed the heaven.) meaning, 'We made it as a high roof, protected from falling,' بِأَيْدٍ (with Hands), meaning, with strength, according to 'Abdullah bin 'Abbas, Mujahid, Qatadah, Ath-Thawri and several others, وَإِنَّا لَمُوسِعُونَ (Verily, We are able to extend the vastness of space thereof.) mea…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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