يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].
Introduction
This is āyah 102 of Sūrat Aal-i-Imraan (Family of Imran), the 89th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 4. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 89 of 114
- Surah
- Aal-i-Imraan (3)
O you who have faith, be wary of God as is the rightful due of His wariness. When He says, “O people,” He says, “Be wary of your Lord” along with it. When He says, “O you who have faith,” He says, “Be wary of God” along with it. Be wary of your Lord is addressed to the common people. Their godwariness is based on seeing blessings, and their aspiration is nurturing the body to serve the Real. Be wary of God is addressed to the folk of caresses and generosity. Their godwariness is based on being watchful of the Beneficent and their aim is the repose of the spirit in witnessing the Real. What a difference between the two! Be wary of your Lord is addressed to the wage-earners, and Be wary of God is addressed to the recognizers. The wage-earners are seeking joy and blessings, and the recognizers are seeking the mystery of the Beneficent. From God the wage-earners want other than Him, but the recognizers want God Himself. AḤmad ibn Khiẓrūya saw the Real in a dream. He said, “O AḤmad! Everyone is seeking something from Me, except Abū Yazīd. He is seeking Me.” People are wishing for repose and comfort, but I, O Exalted One, wish to encounter You empty. * On the day I reach union with You I will disdain the state of the paradise-dwellers. It has been said that godwariness is of three sorts: One is wariness of God's punishment by having patience against acts of disobedience, as He says: “Be wary of the Fire that has been prepared for the unbelievers” [3:131]. Second is the godwariness of gratitude for blessings, as He says: “Be wary of your Lord” [4:1]. Third is godwariness at the vision of Unity, without taking into account reward or punishment, as He says: “Be wary of God as is the rightful due of His wariness.” The first is the godwariness of the wrongdoers, the second the godwariness of the moderate, and the third the godwariness of the preceders.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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