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سُورَةُ آلِ عِمۡرَانَ · 3:101
MedinanRevelation order ٨٩Juzʾ ٤Page ٦٣

وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

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Saheeh International · EN

And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path.

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Introduction

This is āyah 101 of Sūrat Aal-i-Imraan (Family of Imran), the 89th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 4. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
89 of 114
Surah
Aal-i-Imraan (3)
Occasion of revelation · Al-Wahidi

(How can ye disbelieve�.) [3:101]. Ahmad ibn al-Hasan al-Hiri informed us> Muhammad ibn Ya'qub> al-'Abbas al-Duri> Abu Nu'aym al-Fadl ibn Dukayn> Qays ibn al-Rabi'> al-Agharr> Khalifah ibn Husayn> Abu Nasr> Ibn 'Abbas who said: �The Aws and the Khazraj had a feud in the pre-Islamic period. One day, they mentioned to each other what had happened in that period and this led them to brandish their swords at each others. Upon being informed of what was happening, the Messenger of Allah, Allah bless him and give him peace, went to them and this verse was revealed (How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst?) up to His saying (And hold fast, all of you together, to the cable of Allah, and do not separate) [3:103]�. Al-Sharif Isma'il ibn al-Hasan ibn Muhammad ibn al-Husayn al-Naqib informed us> his grandfather Muhammad ibn al-Husayn> Ahmad ibn Muhammad ibn al-Hasan al-Hafiz> Hatim ibn Yunus al-Jurjani> Ibrahim ibn Abi al-Layth> al-Ashja'i> Sufyan> Khalifah ibn Husayn> Abu Nasr> Ibn 'Abbas who said: �The Aws and the Khazraj were one day talking and became angry with each other to the extent that war nearly broke out between them. They had taken arms and marched toward each other. Then the verse (How can ye disbelieve, when it is ye unto whom Allah's revelations are recited) up to His saying (He did save you from it�)�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

O you who believe! If you obey a group of those who were given the Scripture (Jews and Christians), they would (indeed) render you disbelievers after you have believed (100)And how would you disbelieve, while unto you are recited the verses of Allah, and among you is His Messenger? And whoever depends upon Allah, then he is indeed guided to the right path (101) Warning Muslims Against Imitating People of the Scriptures Allah warns His believing servants against obeying the People of the Book, who envy the believers for the favor that Allah gave them by sending His Messenger ﷺ. Similarly, Allah said, وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم (Many of the People of the Scripture (Jews and Christians) wish that they could turn you away as disbelievers after you have believed, out of their own envy)[2:109]. …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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