Social Quranevery verse · a conversation
Sign in
سُورَةُ طه · 20:84
MeccanRevelation order ٤٥Juzʾ ١٦Page ٣١٧

قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ

٨٤
Saheeh International · EN

He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."

Bio

Introduction

This is āyah 84 of Sūrat Taa-Haa (Ta-Ha), the 45th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 16. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
45 of 114
Surah
Taa-Haa (20)
Occasion of revelation · Al-Wahidi

He said, “They are close upon my footsteps, and I hurried to Thee, my Lord, that Thou mayest approve.” “They are close upon my footsteps. I did not leave them behind out of neglect, and I hurried to Thee, my Lord, that Thou mayest approve. O Lord, You Yourself know and You are aware of my secret core. With this hurry I did not want to neglect them, nor was I aiming to abandon attending to the rightful due of companionship with them. Rather, I wanted Your approval and I was seeking an increase in Your satisfaction.” He said, “O Moses, My approval lies in taking care of their hearts. 'I am with those whose hearts are broken for My sake.' 'I am the sitting-companion of him who remembers Me.' O Mo- ses, when you seek Me, seek Me in their hearts, for I sit with the rememberers in the solitariness of And He is with you [57:4]. I am the intimate of the hearts of the poor, the remembrance of the spir- its of the recognizers, present with the mystery of the lovers, the light of the eyes of the familiar, the resource of the frightened, the traveling supplies of the distressed, and the refuge of the weak. O Moses, wherever you see a poor man, thrown down by the iniquity of the days, wounded by the times, be his servitor. As long as you can, do not seek to be apart from him. Be the purchaser of his companionship, for his makeup is the storehouse of the secrets of the Beginningless and prepa- ration for the bazaar of the Endless.” He gave MuṣṬafā the same advice: “And let not thine eyes turn away from them [18:28]. O MuḤammad, be careful not to turn your eyes away from them. Do not sell them to others, for they are the ones pulled up by My remembrance, named by My bounty, adorned by My gentleness, lifted up by My will. They have come forth from knowledge, are displayed by predetermination, have found the mark of the desire, and were pulled up by the signet of the decree. “In the Beginningless they were made apparent by My knowledge, today they are existent by My command, tomorrow they will be kept by My decree. Knowledge has the rulership of the Beginningless, the command has the rulership of the present moment, the decree has the rulership of the Endless.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

"And what made you hasten from your people, O Musa (83)He said: "They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased. (84)(Allah) said: "Verily, We have tried your people in your absence, and As-Samiri has led them astray. (85)Then Musa returned to his people in a state of anger and sorrow [Asif]. He said: "O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, that you broke your promise to me? (86)They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the people, then we cast them, and that was what As-Samiri suggested. (87)Then he took out for them a calf which was mooing. They said: "This is your god, and the god of Musa," but he had forgotten (88)Did they not see…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.