قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
Introduction
This is āyah 84 of Sūrat Taa-Haa (Ta-Ha), the 45th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 16. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 45 of 114
- Surah
- Taa-Haa (20)
He said, “They are close upon my footsteps, and I hurried to Thee, my Lord, that Thou mayest approve.” “They are close upon my footsteps. I did not leave them behind out of neglect, and I hurried to Thee, my Lord, that Thou mayest approve. O Lord, You Yourself know and You are aware of my secret core. With this hurry I did not want to neglect them, nor was I aiming to abandon attending to the rightful due of companionship with them. Rather, I wanted Your approval and I was seeking an increase in Your satisfaction.” He said, “O Moses, My approval lies in taking care of their hearts. 'I am with those whose hearts are broken for My sake.' 'I am the sitting-companion of him who remembers Me.' O Mo- ses, when you seek Me, seek Me in their hearts, for I sit with the rememberers in the solitariness of And He is with you [57:4]. I am the intimate of the hearts of the poor, the remembrance of the spir- its of the recognizers, present with the mystery of the lovers, the light of the eyes of the familiar, the resource of the frightened, the traveling supplies of the distressed, and the refuge of the weak. O Moses, wherever you see a poor man, thrown down by the iniquity of the days, wounded by the times, be his servitor. As long as you can, do not seek to be apart from him. Be the purchaser of his companionship, for his makeup is the storehouse of the secrets of the Beginningless and prepa- ration for the bazaar of the Endless.” He gave MuṣṬafā the same advice: “And let not thine eyes turn away from them [18:28]. O MuḤammad, be careful not to turn your eyes away from them. Do not sell them to others, for they are the ones pulled up by My remembrance, named by My bounty, adorned by My gentleness, lifted up by My will. They have come forth from knowledge, are displayed by predetermination, have found the mark of the desire, and were pulled up by the signet of the decree. “In the Beginningless they were made apparent by My knowledge, today they are existent by My command, tomorrow they will be kept by My decree. Knowledge has the rulership of the Beginningless, the command has the rulership of the present moment, the decree has the rulership of the Endless.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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