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سُورَةُ طه · 20:83
MeccanRevelation order ٤٥Juzʾ ١٦Page ٣١٧

۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ

٨٣
Saheeh International · EN

[Allah] said, "And what made you hasten from your people, O Moses?"

Bio

Introduction

This is āyah 83 of Sūrat Taa-Haa (Ta-Ha), the 45th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 16. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
45 of 114
Surah
Taa-Haa (20)
Occasion of revelation · Al-Wahidi

“And what has made thee hurry from thy people, O Moses!” This is a rebuke of Moses, for he left his people behind and went on ahead of them. He hurried to the promised meeting with the Real, who said: “O Moses, do you not know that I love the weak and I caress the broken more than others? I am always looking into their hearts, and I love all those in whose hearts I look.” Then Moses offered an excuse:

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

"And what made you hasten from your people, O Musa (83)He said: "They are close on my footsteps, and I hastened to You, O my Lord, that You might be pleased. (84)(Allah) said: "Verily, We have tried your people in your absence, and As-Samiri has led them astray. (85)Then Musa returned to his people in a state of anger and sorrow [Asif]. He said: "O my people! Did not your Lord promise you a fair promise? Did then the promise seem to you long in coming? Or did you desire that wrath should descend from your Lord on you, that you broke your promise to me? (86)They said: "We broke not the promise to you, of our own will, but we were made to carry the weight of the ornaments of the people, then we cast them, and that was what As-Samiri suggested. (87)Then he took out for them a calf which was mooing. They said: "This is your god, and the god of Musa," but he had forgotten (88)Did they not see…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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