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سُورَةُ مَرۡيَمَ · 19:39
MeccanRevelation order ٤٤Juzʾ ١٦Page ٣٠٨

وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍۢ وَهُمْ لَا يُؤْمِنُونَ

٣٩
Saheeh International · EN

And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.

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Introduction

This is āyah 39 of Sūrat Maryam (Mary), the 44th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 16. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
44 of 114
Surah
Maryam (19)
Occasion of revelation · Al-Wahidi

Warn them of the day of remorse. The Day of Remorse is the Day of Resurrection. Wretchedness preceded for one group without their having committing disobedience, and felicity for another group without their having done beautiful deeds. The Day of Remorse is the first day in the era of the Beginningless, when it was ruled and decreed that everyone would be given what was suited for him: One would be driven away without any offense, and the other caressed but not because of obedience. For one a robe of elevation was woven without bias, and the other was burned in the fire of severance without iniquity. One was full of joy on the carpet of gentleness and heard the address, “So rejoice in your sale!” [9:111]. The other was in the pit of abandonment with the attribute of deprivation and tasted the venom of “Die in your rage!” [3:119]. Yes, He put into effect the precedent as He knew it, and He laid down the outcome as He wanted it. He brought into existence a frail arrow compounded of mortal nature and put that arrow into the bow of the beginningless knowledge, firing it at the target of the decree. If it goes straight, the laudation and bravo belong to the shooter; if it goes crooked, the criticism and curse belong to the arrow. Bewilderment upon bewilderment, thirst upon thirst- sometimes supposition becomes certainty, sometimes certainty supposition. His presence is exaltation and majesty, His carpet unneediness- a hundred thousand caravans have been waylaid in this road.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

How clearly will they see and hear, the Day when they will appear before Us! But the wrongdoers today are in plain error (38)And warn them of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not (39)Verily, We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned (40) The Disbeliever's warning of the Day of Distress Allah, the Exalted, says informing about the disbelievers on the Day of Resurrection that they will be made to have the clearest hearing and sight. This is as Allah says, وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا (And if you only could see when the criminals hang their heads before their Lord (saying): "Our Lord! We have now seen and heard.")[32:12] They will say that when it will not benefit them, n…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

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Provenance

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