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سُورَةُ الأَعۡرَافِ · 7:22
MeccanRevelation order ٣٩Juzʾ ٨Page ١٥٢

فَدَلَّىٰهُمَا بِغُرُورٍۢ ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوٌّۭ مُّبِينٌۭ

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Saheeh International · EN

So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"

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Introduction

This is āyah 22 of Sūrat Al-A'raaf (The Heights), the 39th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 8. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
39 of 114
Surah
Al-A'raaf (7)
Occasion of revelation · Al-Wahidi

And when they tasted the tree, their shameful parts were shown to them. Anyone who follows in the tracks of the soul's appetite in opposition to the Real's command will be held back from the Real and not reach the appetite. Adam the chosen had not savored more than a taste from that prohibited tree when the whip of rebuke came down on his head and his state was changed. He did not completely satisfy the appetite, nor did God's approval remain with him. When he looked again, he did not see the crown on his head, nor the robe on his body. At first he had seen himself sitting on the throne of chosenness, leaning back on the cushion of vicegerency, adorned with the robes and trinkets of paradise. After this, he saw himself held back from all that, naked and hungry, in need of one leaf of a tree. God bless the chevaliers who set out early like kings and took their ease like the indigent! * Wonder not at my abasement-I am he with whose lifeblood time sported, then abased. The command came: “O Adam! You were not able to enjoy all those blessings without suffering and toil. Now go to the house of tribulation and adversity and work, plant seeds, take pains, and be patient.” Adam said, “All of this is trifling if one day I am again given access to this Threshold.” He lamented at the pain in his heart and placed his need and incapacity on the palms of remorse. He wept and said,

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to cover themselves with the leaves of Paradise. And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Shaytan is an open enemy unto you? (22)They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your mercy, we shall certainly be of the losers. (23) Ubayy bin Ka'b said, "Adam was a tall man, about the height of a palm tree, and he had thick hair on his head. When he committed the error that he committed, his private part appeared to him while before, he did not see it. So he started running in fright through Paradise, but a tree in Paradise took him by the head. He said to it, 'Release me,' but it said, 'No, I will not release you.' So…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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