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سُورَةُ الأَعۡرَافِ · 7:11
MeccanRevelation order ٣٩Juzʾ ٨Page ١٥١

وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ

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Saheeh International · EN

And We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated.

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Introduction

This is āyah 11 of Sūrat Al-A'raaf (The Heights), the 39th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 8. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
39 of 114
Surah
Al-A'raaf (7)
Occasion of revelation · Al-Wahidi

We created you, then We formed you, then We said to the angels, “Prostrate yourselves before Adam.” The wise Lord, the renowned and tremendous all-compeller, the enactor, the knowing keeper of ser- vants, is reminding the children of Adam of His favors. He is teaching them about His good Godhood and His holding to the Covenant. He is saying, “I created you, and I sculpted your beautiful faces. I drew your tall statures and gave you two seeing eyes, two listening ears, and a speaking tongue. I am the Lord who makes being from nonbeing, who brings forth what is from what was not, and who makes things newly from the outset. The painter of faces is I, the adorner of beauties is I, the one who pairs everything with its companion is I, the maker of every being in a fitting way is I. I created heaven, earth, and the inanimate things to manifest power. I created the angels, satans, and jinn to manifest awe. I created Adam and the Adamites to manifest forgiveness and mercy. “For 700,000 years Gabriel, Michael, Seraphiel, the Cherubim, the Circlers, and the Row-keep- ers circumambulated the Kaabah of All-Compellingness saying 'The Glorified! The Holy!' They never gained access to or recognized My names of love, loving kindness, and friendship. They never had the gall to claim friendship with Me, but I claimed friendship with the dust-dwellers: We are your friends [41:31]. He loves them [5:54]. I derived several of My names from My friendship and loving kindness toward them: the Forgiving, the Loving, the Clement, the Ever-Merciful. To the angels I showed only severity and all-compellingness. I kept them behind the veils of awe. To the dust-dwellers I showed only clemency and mercy. I kept them on the carpet of expansiveness.” Among the angels, Gabriel was honored and foremost, and he was singled out for the special favors of proximity. His name was Servitor of the All-Merciful. He was standing constantly on the carpet of justice with the attribute of awe. He had never seen the carpet of bounty and expansive- ness. Before Adam the Chosen came, there was no separation or union, no rejection or acceptance. There was no talk of heart, sweetheart, and friendship. These wonders and storehouses all pertain to the register of passion.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And surely, We created you and then gave you shape; then We told the angels, "Prostrate yourselves to Adam," and they prostrated, except Iblis (Shaytan), he refused to be of those who prostrated (11) Prostration of the Angels to Adam and Shaytan's Arrogance Allah informs the Children of Adam about the honor of their father and the enmity of Shaytan, who still has envy for them and for their father Adam. So they should beware of him and not follow in his footsteps. Allah said, وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا (And surely, We created you and then gave you shape; then We told the angels, "Prostrate yourselves to Adam," and they prostrated,) This is like His saying, وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ - فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَ…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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