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سُورَةُ النِّسَاءِ · 4:132
MedinanRevelation order ٩٢Juzʾ ٥Page ٩٩

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

١٣٢
Saheeh International · EN

And to Allah belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allah as Disposer of affairs.

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Introduction

This is āyah 132 of Sūrat An-Nisaa (The Women), the 92nd sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 5. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
92 of 114
Surah
An-Nisaa (4)
Occasion of revelation · Al-Wahidi

To God belongs everything in the heavens and everything in the earth, and God is suf- ficient as a trustee. This is an admonishment to the sincerely truthful and the lovers: “The seven heavens, the seven earths, and everything within them all belong to Me. I did not create them that you should turn your face toward them and attach your heart to them, remaining with them and being held back from Me. Rather, I created them to show them to you and to adorn them for your soul. Then, when you put aside everything and bring your face to Me, I will bring all of them into your service and put them all in your hands.” This meaning is in the report, “O this world! Serve those who serve Me, and trouble those who serve you!” The story of Sahl Tustarī is well known. The caliph of the day offered great wealth to him, but he did not accept anything. Someone asked him why he had not accepted. Sahl called upon God to lift the veil from the eyes of the questioner, who then looked and saw a world full of gems and pearls. Sahl said, “O chevalier! I have no need for the wealth of the caliph. The whole world is at my command. The storehouses of the earth have been offered to me, but I do not want them.” Why do you stay in this low place like crows looking for carrion? Break the cage and fly at once like peacocks to the heights. All on the face of gold and gems is unbelief and satanity- if you have the religion's fervor, step beyond the gold. [DS 52]

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And to Allah belongs all that is in the heavens and all that is in the earth. And verily, We have recommended to the People of the Scripture before you, and to you that you have Taqwa of Allah. But if you disbelieve, then unto Allah belongs all that is in the heavens and all that is in the earth, and Allah is Ever Rich (free of any needs), Worthy of all praise (131)And to Allah belongs all that is in the heavens and all that is in the earth. And Allah is Ever All-Sufficient as Disposer of affairs (132)If He wills, He can take you away, O people, and bring others. And Allah is Ever All-Potent over that (133)Whoever desires the rewards of this life, then with Allah is the reward of this worldly life and of the Hereafter. And Allah is Ever All-Hearer, All-Seer (134) The Necessity of Taqwa of Allah Allah states that He is the Owner of the heavens and earth and that He is the Supreme Author…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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