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سُورَةُ النِّسَاءِ · 4:127
MedinanRevelation order ٩٢Juzʾ ٥Page ٩٨

وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَٰبِ فِى يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًۭا

١٢٧
Saheeh International · EN

And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it.

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Introduction

This is āyah 127 of Sūrat An-Nisaa (The Women), the 92nd sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 5. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
92 of 114
Surah
An-Nisaa (4)
Occasion of revelation · Al-Wahidi

(They consult thee concerning women�) [4:127]. The judge Abu Bakr Ahmad ibn al-Hasan informed us> Muhammad ibn Ya'qub>> Muhammad ibn 'Abd Allah ibn 'Abd al-Hakam> Ibn Wahb> Yunus> Ibn Shihab> 'Urwah ibn al-Zubayr> 'A'ishah who said: �People asked the Messenger of Allah, Allah bless him and give him peace, for the legal ruling concerning them after the revelation of this verse about them, and so Allah, exalted is He, revealed this verse (They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree)�)�. That which has been recited unto him in the Scripture refers to the first verse in which He says (And if ye fear that ye will not deal fairly by the orphans�) [4:3]. And Allah, exalted is He, says in the other verse (though ye desire to marry them), i.e. one of you desires to marry the orphan under his care when she is not of great beauty or possesses a lot of wealth. Thus, men were warned against marrying the orphaned because of their beauty or out of desire for their wealth, unless one was prepared to deal with them fairly, for the trend was that men shunned those orphans who had no wealth or were not beautiful. This was narrated by Muslim from Harmalah from Ibn Wahb.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

They ask your legal instruction concerning women. Say: "Allah instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not what they deserve and yet whom you desire to marry, and the children who are weak and oppressed, and that you stand firm for justice to orphans. And whatever good you do, Allah is Ever All-Aware of it (127) The Ruling Concerning Female Orphans Al-Bukhari recorded that 'A'ishah said about the Ayah, وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ (They ask your instruction concerning women. Say, "Allah instructs you about them...) until, وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ (whom you desire to marry...) It is about the man who is taking care of a female orphan, being her caretaker and inheritor. Her money is joined with his money to such an extent, that she shares with him even the branch of…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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