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سُورَةُ الغَاشِيَةِ · 88:26
MeccanRevelation order ٦٨Juzʾ ٣٠Page ٥٩٢

ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم

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Saheeh International · EN

Then indeed, upon Us is their account.

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Introduction

This is āyah 26 of Sūrat Al-Ghaashiya (The Overwhelming), the 68th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 30. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
68 of 114
Surah
Al-Ghaashiya (88)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Do they not look at the camels, how they are created (17)And at the heaven, how it is raised (18)And at the mountains, how they are rooted (19)And at the earth, how it is outspread (20)So remind them – you are only one who reminds (21)You are not a Musaytir over them (22)Save the one who turns away and disbelieves (23)Then Allah will punish him with the greatest punishment (24)Verily, to Us will be their return (25)Then verily, for Us will be their reckoning (26) The Exhortation to look at the Creation of the Camel, the Heaven, the Mountains and the Earth Allah commands His servants to look at His creations that prove His power and greatness. He says, أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ (Do they not look at the camels, how they are created?) Indeed it is an amazing creation, and the way it has been fashioned is strange. For it is extremely powerful and strong, yet gen…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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