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سُورَةُ الإِنسَانِ · 76:6
MedinanRevelation order ٩٨Juzʾ ٢٩Page ٥٧٩

عَيْنًۭا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًۭا

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Saheeh International · EN

A spring of which the [righteous] servants of Allah will drink; they will make it gush forth in force [and abundance].

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Introduction

This is āyah 6 of Sūrat Al-Insaan (The Man), the 98th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 29. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
98 of 114
Surah
Al-Insaan (76)
Occasion of revelation · Al-Wahidi

A fountain from which drink the servants of God, making it gush forth with a gushing. This is a spring that flows forth from the region of paradise, and it flows forth at the paradise- dwellers' command. They will make it flow as they want wherever they want, up or down, over the palaces and chambers, over the rugs and carpets, flowing on the silk and brocade [18:31], over- flowing, traveling, and inanimate. No cloth will become wet from it, nor will it pass over anything opaque. Eyes will be open while shut. Camphor will be in the ginger, ginger in the camphor, the latter released from its cold, the former far from its heat, each one kept in equilibrium. It will not be the artifact of creatures, nor will they be kept back from it: a wine without opacity, a drinker without intoxication, a cup-bearer who sees-the wine of intimacy in the cup of holiness in the session of finding on the carpet of witnessing from the hand of the Friend in face-to-face vision itself, without any trouble in the midst. O chevalier, wine is that wine, poured by the hand of the Unseen into the cup of the heart and drunk by the eye of the spirit. The people became drunk with the passing of the cup but I became drunk with the one who passed it. “The wine made a group drunk, but for me it was seeing the cupbearer. Hence they were annihi- lated in that drunkenness, and I subsisted in this drunkenness.” A great man was shown in a dream that Maʿrūf Karkhī was circumambulating the Throne and the Exalted Lord was saying to the angels, “Do you recognize him?” They said they did not. He said, “That is Maʿrūf Karkhī, drunk from Our love. He will not become sober until his eyes fall on Me.” When friendship makes someone drunk, the world is debased before his aspiration. In his friendship nonbeing is made being, and he is made drunk with the wine of union. Wines are two: one is today, the other tomorrow. Today's is the wine of intimacy, tomorrow's the wine of the cup. Today the wine flows from the source of gentleness, tomorrow the pure wine will come from the hand of the All-Merciful:

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Verily, We have prepared for the disbelievers iron chains, iron collars, and Sa'ir (4)Verily, the Abrar (righteous believers) shall drink of a cup mixed with Kafur (5)A spring wherefrom the servants of Allah will drink, causing it to gush forth abundantly (6)They fulfill (their) vows, and they fear a Day whose evil will be wide-spreading (7)And they give food, inspite of their love for it, to the poor, the orphan and the captive (8)(Saying): "We feed you seeking Allah's Face only. We wish for no reward, nor thanks from you. (9)"Verily, We fear from our Lord a Day that is 'Abus and Qamtarir. (10)So, Allah saved them from the evil of that Day, and gave them Nadrah (a light of beauty) and joy (11)And their recompense shall be Paradise, and silken garments, because they were patient (12) The Recompense of the Disbelievers and the Righteous Allah informs of what he has waiting for those who…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

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Provenance

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