فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًۭا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًۭا
But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
Introduction
This is āyah 65 of Sūrat An-Nisaa (The Women), the 92nd sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 5. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 92 of 114
- Surah
- An-Nisaa (4)
Then they will not find in themselves any tightness from what thou decreest and will sur- render with full submission. “Do you not know that all the work has been bound to my tracks, and both houses have been at- tached to my street?” What rank and good fortune! What nobility and excellence! From the era of Adam until today, who has had such complete bounty and such well-arranged work, such celestial exaltedness and such god-like luster? After 500 and some years, the pillar of his Shariah's good fortune is flourishing, his branches blooming, his wood yielding fruit, his eminence elevated, his decree predominant. His splendor is in this world, his fame in the next. Each heart has a lamp from him, each tongue a burning brand from him, each heart a splendor from him, each head a call from him, each spirit a place for him. If you fancy that there is none of God's gentleness-there is. That above the world's beauties there is no king-there is. If you suppose that the spirits of good men in their passion have no familiarity with the beauty of the dust of your feet-they do. And if you think that when you lift up your tresses from your cheek the lamp of the spheres has no brightness from you-it does. [DS 821-22]
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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