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سُورَةُ القِيَامَةِ · 75:2
MeccanRevelation order ٣١Juzʾ ٢٩Page ٥٧٧

وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ

٢
Saheeh International · EN

And I swear by the reproaching soul [to the certainty of resurrection].

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Introduction

This is āyah 2 of Sūrat Al-Qiyaama (The Resurrection), the 31st sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 29. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
31 of 114
Surah
Al-Qiyaama (75)
Occasion of revelation · Al-Wahidi

No! I swear by the blaming soul. Among the words of the commentators is that the blaming soul is the soul of the person of faith which is always in remorse for its own days and blaming itself for its own shortcomings. It strikes fear and dread into itself and looks upon itself with the eyes of disdain and abasement and says, O soul mean in aspiration and deluded, on whatever stone I strike you, you come up false. O you who fell short in the road of seeking the Real at the first step! O you who were cut off in the desert of the Law's prescription despite a thousand steeds! O you who have never seen the tip of the hair of good fortune despite a thousand candles and lamps! O you who fell into the treasury of Tibet but did not catch the scent of musk! O you who dove into the ocean with all the divers with- out finding anything at all but losing your own self! O you who came late and went back early! O you who bought the mirage of delusion in place of the wine of joy and sold your heart and religion for a price! They deemed the life of this world more worthy of love than the next world [16:107]. You'll see when the dust clears away if you're seated on a horse or an ass. * How long making the abode of delusion an abode of joy! How long making the abode of flight an abode of lodging! Wait until the jolt of Seraphiel's trumpet hides your pretty face and shows your ugly character! One swat of the Lion for a world full of carrion-eaters, one blast of the Trumpet for a hundred thousand Pharaoh-natures! [DS 182, 184] A great man was asked, “Where does the road begin?” He said, “Not with you. When you go off to the side, the road begins everywhere.” There is never a day when this call does not come from the World of Infinity: “O you whom We called but you turned away from Us! O you whom We called, morning and night, to the good fortune of companionship, but you pulled your feet back from Our street! It is We whom you can- not avoid.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ - وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ - أَيَحْسَبُ الْإِنْسَانُ أَلَّنْ نَجْمَعَ عِظَامَهُ - بَلَىٰ قَادِرِينَ عَلَىٰ أَنْ نُسَوِّيَ بَنَانَهُ - بَلْ يُرِيدُ الْإِنْسَانُ لِيَفْجُرَ أَمَامَهُ - يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ - فَإِذَا بَرِقَ الْبَصَرُ - وَخَسَفَ الْقَمَرُ - وَجُمِعَ الشَّمْسُ وَالْقَمَرُ - يَقُولُ الْإِنْسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ - كَلَّا لَا وَزَرَ - إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ - يُنَبَّأُ الْإِنْسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ - بَلِ الْإِنْسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ - وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ (1. Nay! I swear by the Day of Resurrection.)(2. And nay! I swear by An-Nafs Al-Lawwamah.)(3. Does man think that We shall not assemble his bones?)(4. Yes, We are able to put together in perfec…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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