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سُورَةُ النِّسَاءِ · 4:37
MedinanRevelation order ٩٢Juzʾ ٥Page ٨٤

ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًۭا مُّهِينًۭا

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Saheeh International · EN

Who are stingy and enjoin upon [other] people stinginess and conceal what Allah has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -

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Introduction

This is āyah 37 of Sūrat An-Nisaa (The Women), the 92nd sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 5. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
92 of 114
Surah
An-Nisaa (4)
Occasion of revelation · Al-Wahidi

(Who hoard their wealth and enjoin avarice on others�) [4:37]. Most Qur�anic exegetes said: �This was revealed about the Jews when they concealed the description of Muhammad, Allah bless him and give him peace, and did not reveal it to people despite the fact that they had it written in their Scriptures�. And al-Kalbi said: �This refers to the Jews; they failed to be truthful to those who came to them with regard to the description of Muhammad, Allah bless him and give him peace, despite the fact that they had it written down in their Scriptures�. Said Mujahid: �The three verses up to His saying (�when Allah is ever Aware of them) [4:39] were revealed about the Jews�. And Ibn �Abbas and Ibn Zayd said: �This was revealed about a group of Jews who used to go to some men from the Helpers, mixing with them and giving them advice. They used to say to them: �Do not spend your wealth for we fear poverty for you�, and so Allah, exalted is He, revealed (Who hoard their wealth and enjoin avarice on others)�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Those who are stingy and encourage people to be stingy and hide what Allah has bestowed upon them of His bounties. And We have prepared for the disbelievers a disgraceful torment (37)And (also) those who spend of their wealth to be seen of men, and believe not in Allah and the Last Day, and whoever takes Shaytan as an intimate; then what a dreadful intimate he has (38)And what loss have they if they had believed in Allah and in the Last Day, and they spend out of what Allah has given them for sustenance? And Allah is Ever All-Knower of them (39) The Censure of Stingy Behavior Allah chastises the stingy behavior of those who refuse to spend their money for what Allah ordered them, such as being kind to parents and compassionate to relatives, orphans, the poor, the relative who is also a neighbor, the companion during travel, the needy wayfarer, the slaves and servants. Such people do no…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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