وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]
Introduction
This is āyah 45 of Sūrat Al-Baqara (The Cow), the 87th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 1. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 87 of 114
- Surah
- Al-Baqara (2)
And seek help in patience and the prayer, though it indeed is hard, except for the humble. The command came to him, “O Master, tell your community to have patience in their affairs so that they may reach what they desire. 'Patience is the key to relief.'” If someone does not have the patience of the Men, let him not come to the Men's playing field. You have not the legs of men-don't put on men's clothing! You have not the means of no means-don't brag of selflessness! [DS 491] Once that paragon of the world stepped into this playing field, he was not left for one hour without sorrow and grief. If he sat for a while cross-legged, the address came, “Sit like a servant!” If once he put a ring on his finger, the whip of rebuke would come down: “What, did you reckon that We created you aimlessly?” [23:115]. If once he placed his foot on the ground boldly, the command would come, “Walk not in the earth exultantly” [17:37]. When the work reached the limit and he was being tried from every corner, he sighed and said, “No prophet whatsoever has been tormented as I have been tormented.” The address came from the Exalted Presence, “O paragon! When someone's heart and spirit witness Me, will he complain of the burden of trial?” All the venom of grief in the treasuries of the Unseen was poured into one cup and placed in his hand, and then a curtain was lifted from his se- cret core: “O paragon! Drink all this venom while contemplating My beauty! And be patient with thy Lord's decree, for surely thou art in Our eyes [52:48].” The tongue of the state was saying, “Were the Beloved's hand to pour poison for me, poison from His hand would be sweet. * “Though Your hand is fire, it is my bed of roses. All that comes from You is sweet, whether healing or pain.” Though it indeed is hard, except for the humble. Humbleness is a stipulation of the prayer. It is a mark of the servant's need. The humble in the prayer are praised by the Real and chosen among the creatures. Prosperous are the faithful, those who are humble in their prayers [23:1-2]. Humble- ness in the prayer is both outward and inward.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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