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سُورَةُ النِّسَاءِ · 4:22
MedinanRevelation order ٩٢Juzʾ ٤Page ٨١

وَلَا تَنكِحُوا۟ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُۥ كَانَ فَٰحِشَةًۭ وَمَقْتًۭا وَسَآءَ سَبِيلًا

٢٢
Saheeh International · EN

And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way.

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Introduction

This is āyah 22 of Sūrat An-Nisaa (The Women), the 92nd sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 4. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
92 of 114
Surah
An-Nisaa (4)
Occasion of revelation · Al-Wahidi

(And marry not those women whom your fathers married�) [4:22]. This was revealed about Hisn ibn Abi al-Qays who married the wife of his father Kubayshah bint Ma�an, al-Aswad ibn Khalaf who married the wife of his father, Safwan ibn Umayyah who married his father�s wife Fakhitah bint al-Aswad ibn al-Muttalib and also about Manzur ibn Zabban who married the wife of his father Mulaykah bint Kharijah. Said Ash�at ibn Sawwar: �When Abu Qays who was one of the righteous people of Medina died, his son Qays proposed to the wife of his father. She said to him: �But I consider you like my son. I will consult the Messenger of Allah, Allah bless him and give him peace, to see what he commands�. When she went and informed him, Allah, exalted is He, revealed this verse�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

O you who believe! You are not permitted to inherit women against their will, nor to prevent them from marriage in order to get part of (the dowry) what you have given them, unless they commit open Fahishah. And live with them honorably. If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good (19)But if you intend to replace a wife by another and you have given one of them a Qintar, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin (20)And how could you take it (back) while you have gone in unto each other, and they have taken from you a firm and strong covenant (21)And marry not women whom your fathers married, except what has already passed; indeed it was shameful and Maqtan, and an evil way (22) Meaning of 'Inheriting Women Against Their Will Al-Bukhari recorded that Ibn 'Abbas s…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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