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سُورَةُ الحَدِيدِ · 57:9
MedinanRevelation order ٩٤Juzʾ ٢٧Page ٥٣٨

هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتٍۭ بَيِّنَٰتٍۢ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ ۚ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ

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Saheeh International · EN

It is He who sends down upon His Servant [Muhammad] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful.

Bio

Introduction

This is āyah 9 of Sūrat Al-Hadid (The Iron), the 94th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 27. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
94 of 114
Surah
Al-Hadid (57)
Occasion of revelation · Al-Wahidi

Surely God is to you clement, ever-merciful. Part of His clemency and mercy was that the servant was in the concealment of nonexistence and He was taking care of his work with perfect bounty and generosity. The servant was in the conceal- ment of nonexistence and He chose him over the whole world. Part of His mercy is that He gives the servant the success to be on guard against the hidden sorts of associationism and the subtle sorts of eye-service. He said, “I am clement and ever- merciful” so that the disobedient would not despair and would have a strong hope in His bounty and generosity. YaḤyā ibn Muʿādh Rāzī said, “You were gentle to Your friends, so they recognized You. Had you been gentle to Your enemies, they would not have refused You.” You made the jasmine of Your gentleness grow in the garden of the hearts of Your friends such that, by means of Your gentleness and bounty, the Abode of Peace was their place. But, One group reached the spheres, another the pit- alas at Your threats toward a handful of dust! On the heads of one group He placed the crown of generosity:

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Believe in Allah and His Messenger, and spend of that whereof He has made you trustees. And such of you as believe and spend, theirs will be a great reward (7)And what is the matter with you that you believe not in Allah! While the Messenger invites you to believe in your Lord; and He has indeed taken your covenant, if you are real believers (8)It is He Who sends down manifest Ayat to His servant that He may bring you out from darkness into light. And verily, Allah is to you full of kindness, Most Merciful (9)And what is the matter with you that you spend not in the cause of Allah? And to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent and fought before the conquering. Such are higher in degree than those who spent and fought afterwards. But to all Allah has promised the best. And Allah is All-Aware of what you do (10)Who is he that will l…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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