Whatsoever is in the heavens and the earth glorifies God. The maker of the world and the world's folk, the nurturer of mankind and jinn, the creator of earth and heaven, the wonder-worker of the emplaced and place, reports that everything in heaven and earth, whether wind, fire, water, mountains, seas, sun, moon, stars, trees, and all animate and in- animate things, praise Him for purity, mention His name with honor, and testify to His oneness. This glorification and tawḤīd throw tumult into the Adamic heart and are rejected by intellect, but the religion of the submission accepts them and the Creator of the creatures testifies to their cor- rectness. Whenever success-giving is someone's companion and felicity his helper, he will accept them, unperceived, with spirit and heart and will come forth with reverence, surrender, and attesta- tion. Then tomorrow, he will find his place in the gathering place of the sincerely truthful and the assemblies of the friends on the seat of everlasting exaltedness. Beware, O chevalier! Take care not to give one iota of innovation access to your heart. When you hear something that your intellect does not perceive, suspect only your intellect. Do not take the road of interpretation, because going after interpretation is a tested poison. It is to remove a thorn from the foot with a thorn. A knowing man will not test poison, for that would be to hurry to his own destruction. He will not pull a thorn from his foot with a thorn, for he knows it would only increase the pain. That chevalier said it beautifully: “Seek not the road of tawḤīd with intellect, scratch not the spirit's eye with a thorn. By God, can anyone ever take benefit from God without God? As trainer and leader on the path of the religion- consider none better than the Qur'an and the reports. Only the hand of MuḤammad's heart can undo the locks on the treasury of secrets.” [DS 201-2]