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سُورَةُ الوَاقِعَةِ · 56:89
MeccanRevelation order ٤٦Juzʾ ٢٧Page ٥٣٧

فَرَوْحٌۭ وَرَيْحَانٌۭ وَجَنَّتُ نَعِيمٍۢ

٨٩
Saheeh International · EN

Then [for him is] rest and bounty and a garden of pleasure.

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Introduction

This is āyah 89 of Sūrat Al-Waaqia (The Inevitable), the 46th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 27. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
46 of 114
Surah
Al-Waaqia (56)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Then, if he be of the Muqarrabin (88)Then Rawh, Rayhan and a Garden of Delights (89)And if he be of those on the right (90)Then Salam (peace) to you from those on the right (91)But if he be of the denying, the erring (92)Then for him is an entertainment with Hamim (93)And entry in Hellfire (94)Verily, this! This is an absolute truth with certainty (95)So, glorify with praises the Name of your Lord, the Most Great (96) The Condition of People at the Time of Their Death These are the three types of conditions that people face upon their death. Either they are among the near believers or those below their rank on the right, or those who denied the truth, were led astray from the guidance and were ignorant about Allah. Allah said, فَأَمَّا إِنْ كَانَ (Then if he), in reference to the dying person, مِنَ الْمُقَرَّبِينَ (be of the Muqarrabun) who fulfilled the obligations and the recomme…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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