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سُورَةُ الوَاقِعَةِ · 56:24
MeccanRevelation order ٤٦Juzʾ ٢٧Page ٥٣٥

جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

٢٤
Saheeh International · EN

As reward for what they used to do.

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Introduction

This is āyah 24 of Sūrat Al-Waaqia (The Inevitable), the 46th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 27. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
46 of 114
Surah
Al-Waaqia (56)
Occasion of revelation · Al-Wahidi

As recompense for what they were doing. This is the prize for the deeds of the faithful and the rewards for their acts of obedience and wor- ship. It is the attribute of wage-earners who do the work and want the wage. But God has friends who do not bow their heads to the paradise of His approval, nor do they hunt the maidens, castles, rivers, and trees. They are servants at the house of the Sultan of tawḤīd, the residents of the world of love, the sultans of the realm of recognition, yearning for the wine of nonbeing. The Paradise of Everlastingness presents its adornment and beauty to them, and they dis- close their certainty and recognition to it. Paradise presents its rivers of wine, milk, and honey to them, and they disclose the springs of tawḤīd and the oceans of solitariness to it. Paradise presents its trees full of fruits with their flowers and blossoms to them, and they disclose the green shoots of pain and bewilderment to it. Paradise presents to them the wide-eyed maidens, adorned and trimmed, and they disclose to it the veiled virgins of recognition and the hidden secrets of witnessing. Finally, paradise turns away from them in shame, and they pass on to the seat of truthfulness, at an Omnipotent King [54:55]. They do not open the eyes of their aspira- tion toward anyone.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

A multitude of those will be from the first ones (13)And a few of those will be from the later ones (14)(They will be) on thrones, Mawdunah (15)Reclining thereon, face to face (16)Immortal boys will go around them (serving)(17)With cups, and jugs, and a glass of flowing wine (18)Wherefrom neither Yusadda'un nor Yunzifun (19)And with fruit that they may choose (20)And with the flesh of fowls that they desire (21)And (there will be) Hur with wide lovely eyes (22)Like preserved pearls (23)A reward for what they used to do (24)No Laghw (evil vain talk) will they hear therein, nor any sinful speech (25)But only the saying of: "Salaman! Salaman! (26) The Reward of the Foremost in Faith Allah states that the foremost of the close believers are a multitude, a crowd among the earlier generations and a few from the latter generations. There is a difference over the meaning of the first generatio…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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