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سُورَةُ آلِ عِمۡرَانَ · 3:195
MedinanRevelation order ٨٩Juzʾ ٤Page ٧٦

فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَٰمِلٍۢ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍۢ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ

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Saheeh International · EN

And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward."

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Introduction

This is āyah 195 of Sūrat Aal-i-Imraan (Family of Imran), the 89th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 4. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
89 of 114
Surah
Aal-i-Imraan (3)
Occasion of revelation · Al-Wahidi

And their Lord responded to them, “I will not waste the deed of any doer among you, male or female. The one of you is as the other. And those who emigrated, were expelled from their homes, were tormented in My path, who fought and were killed, I shall surely acquit them of their ugly deeds and enter them into Gardens under which rivers flow, a reward from God.” This is loyalty to the promise that He gave to the faithful: “Supplicate Me; I will respond to you” [40:60]. The verification of this loyalty is that He responded to the caller, He bestowed upon the asker, He assisted the striver, He gave increase to the grateful, He bestowed insight on the patient, He rewarded the obedient, He absolved the disobedient, He had mercy on the regretful, He honored the lover, He gave vision to the yearner. The command came, “O MuḤammad! There is no reason for despair. In triumph the work of the servant is not outside of three traits: If he is obedient, then his reward is in place. If he is dis- obedient, then your intercession is in place. And no matter how much he is held back, My mercy toward him is in place.” If I wipe clean all the sins of the creatures, what will be lost from My kingdom? A handful of clay. And those who emigrated, were expelled from their homes, were tormented in My path, who fought and were killed. This is the attribute of the friends, the custom of the yearners, the story of those who gamble away their spirits, and the final outcome of the work of the passionate: They have given away their hearts and gambled away their spirits. Wounded by the arrow of trial, their status and respect overthrown by the sword of the decree, they have been exiled from their homes and families. Totally effaced in the ocean of thought, of themselves they recite for all, “No home, no possessions.” Sometimes burning and melting, sometimes weeping and wailing, they see the burn but not the burner, they see the tumult but not the tumult-inciter, they see the pain but not the remedy. What is even more wondrous is that they are happy with their pain and lament at the lack of pain.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

So their Lord accepted of them (their supplication and answered them), "Never will I allow to be lost the work of any of you, be he male or female. You are (members) one of another, so those who emigrated and were driven out from their homes, and suffered harm in My cause, and who fought and were killed (in My cause), verily, I will expiate from them their evil deeds and admit them into Gardens under which rivers flow (in Paradise); a reward from Allah, and with Allah is the best of rewards. (195) Allah Accepts the Supplication of Men of Understanding Allah said, فَاسْتَجَابَ لَهُمْ رَبُّهُمْ (So their Lord accepted of them), answered their invocation. Sa'id bin Mansur recorded that Salamah, a man from the family of Umm Salamah said, "Umm Salamah said, 'O Messenger of Allah! Allah does not mention women in CONNECTION with Hijrah (Migration).'Allah sent down the Ayah, فَاسْتَجَابَ لَ…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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