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سُورَةُ قٓ · 50:18
MeccanRevelation order ٣٤Juzʾ ٢٦Page ٥١٩

مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌۭ

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Saheeh International · EN

Man does not utter any word except that with him is an observer prepared [to record].

Bio

Introduction

This is āyah 18 of Sūrat Qaaf (The Letter "Qaf"), the 34th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 26. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
34 of 114
Surah
Qaaf (50)
Occasion of revelation · Al-Wahidi

Not a word he utters, but by him is an observer ready. The angel on the right is the angel of bounty, the angel on the left the angel of justice. Just as bounty rules over justice, so also the right-hand angel rules over the left-hand angel. O angel on the right! You be the commander. Write down ten beautiful deeds for every beautiful deed he performs. O angel on the left! You be the follower. Write down nothing except what the angel on the right tells you to write. When the servant commits an act of disobedience, the angel on the right says, “Wait seven days before you write it down. Perhaps he will offer an excuse and repent.” What is all this? It is the result of one decree that God issued in the Beginningless: “My mercy precedes My wrath.” Listen to something even more wonderful: When the servant is disobedient, the command comes, “Pull down the curtain of his faith so that his faith may conceal and overpower his offense and sin.” So many offenses and acts of disobedience come together that they say, “O God, there is much offense, and the curtain of faith does not conceal it.” He says, “If the curtain of his faith does not conceal it, then pull down the curtain of My gen- erosity so that it will be concealed.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And indeed We have created man, and We know what his self whispers to him. And We are nearer to him than his jugular vein (16)(Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (17)Not a word does he (or she) utter but there is a watcher by him ready (to record it)(18)And the stupor of death will come in truth: "This is what you have been avoiding! (19)And the Trumpet will be blown – that will be the Day of the threat (20)And every person will come forth along with a Sa'iq and a Shahid (21)(It will be said to the sinners): "Indeed you were heedless of this. Now We have removed from you, your covering, and sharp is your sight this Day! (22) Allah encompasses and watches all of Man's Activity Allah the Exalted affirms His absolute dominance over mankind, being their Creator and the Knower of everything about them.…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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