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سُورَةُ آلِ عِمۡرَانَ · 3:169
MedinanRevelation order ٨٩Juzʾ ٤Page ٧٢

وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ

١٦٩
Saheeh International · EN

And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision,

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Introduction

This is āyah 169 of Sūrat Aal-i-Imraan (Family of Imran), the 89th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 4. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
89 of 114
Surah
Aal-i-Imraan (3)
Occasion of revelation · Al-Wahidi

Count not those who were killed in God's path as dead. Rather, they are alive with their Lord, provided for. O life of the spirit, what is it with me that I know nothing of my state? The spirit from You fills me, but my heart's blood is empty of You. O God, our life lies in remembering You, our happiness in finding You, our spirit in recognizing You! The Pir of the Tariqah said, “The living are three: one lives through the spirit, one lives through knowledge, and one lives through the Real. He who lives through the spirit lives on food and wind. He who lives through knowledge lives on love and remembrance. He who lives through the Real is happy indeed with Him. “O God, if the body's spirit is deprived of You, it will be a captive corpse, but if someone is killed in Your path hoping for union with You, he will live forever.” You said, “Don't pass by my street drunk lest you be killed, for my suitor is jealous.” Let me say a word, my dear, perhaps I'll be excused- “Killed in your street is better than far from your face.” Indeed, when friends are wounded in the Friend's street, that is a good omen, for gambling away the spirit in the gaming-house of passion is their habit and disposition. Wealth, gold, things-gamble them away for nothing. When the work reaches your spirit, gamble it away! Beware, beware! Take care not worry that your spirit will perish in the Friend's path. When the spirit perishes in loyalty to the Friend, that is true eminence. The precondition for your spirit's undertaking friendship's rightful due is its destruction. Love is intoxication, its craving destruction, its wilting and emaciation beautiful. He has clothed me with abasement in His love- abasement in love for the likes of Him is eminence. That tumultuous one of the time, Shiblī, said, “When someone is destroyed in God, God takes his place.” When you are loyal in friendship and gamble away your spirit, you will receive good fortune for free, for you will have the Friend in place of the spirit. If you had a hundred thou- sand spirits, you should sacrifice them to this union, for in truth that would still be something for nothing.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

(169. Think not of those as dead who are killed in the way of Allah. Nay, they are alive, with their Lord, and they have provision.)(170. They rejoice in what Allah has bestowed upon them of His bounty and rejoice for the sake of those who have not yet joined them, but are left behind (not yet martyred) that on them no fear shall come, nor shall they grieve.)(171. They rejoice in a grace and a bounty from Allah, and that Allah will not waste the reward of the believers.)(172. Those who answered (the Call of) Allah and the Messenger after being wounded; for those of them who did good deeds and feared Allah, there is a great reward.)(173. Those to whom the people said, "Verily, the people have gathered against you, therefore, fear them." But it (only) increased them in faith, and they said: "Allah is Sufficient for us, and He is the Best Disposer of affairs.")(174. So they returned with gr…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

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Provenance

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