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سُورَةُ مُحَمَّدٍ · 47:38
MedinanRevelation order ٩٥Juzʾ ٢٦Page ٥١٠

هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُ ۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦ ۚ وَٱللَّهُ ٱلْغَنِىُّ وَأَنتُمُ ٱلْفُقَرَآءُ ۚ وَإِن تَتَوَلَّوْا۟ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓا۟ أَمْثَٰلَكُم

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Saheeh International · EN

Here you are - those invited to spend in the cause of Allah - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allah is the Free of need, while you are the needy. And if you turn away, He will replace you with another people; then they will not be the likes of you.

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Introduction

This is āyah 38 of Sūrat Muhammad (Muhammad), the 95th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 26. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
95 of 114
Surah
Muhammad (47)
Occasion of revelation · Al-Wahidi

And God is the Unneedy, and you are the poor. God has no need for your obedience, and you are the poor toward His mercy. God is the Unneedy and has no need for anyone. He is One and has no associate or partner. He is the Compeller, and no one has the color of union with Him. He is the Owner of the Kingdom, and no matter what He does, no one has the gall to protest or a way to fight. If you were to gather all the deeds of the sincerely truthful among the folk of the earth and all the obedient acts of the holy ones of heaven, they would not have the weight of a gnat's wing in the scales of the majesty of the Possessor of Majesty. Beware! Never look at your own distracted deeds or your own tiny intellect with the eye of self-admiration. When you seek Him, seek Him through His bounty, not your intellect and knowledge. Were it not for God's bounty toward you, and His mercy, none of you would ever have become pure [24:21]. O chevalier! Exaltedness is His attribute and unneediness His description. How can knowl- edge, understanding, and intellect have the gall to open up before His exaltedness? Bounty is His attribute and exaltedness His attribute. Who opens up before His attributes? It is His attributes themselves that open up. When someone seeks refuge in intellect, the attribute of exaltedness comes forth and sends him back in despair. When someone seeks refuge in bounty, it escorts him to the highest of the High Chambers. When someone leans on his own deeds, he will be left to himself. When someone clings to His bounty and mercy, he will be taken beyond the Gardens of Bliss to the seat of truthfulness, at an Omnipotent King [54:55]. The Prophet said, “There is none of you who will be saved by his deeds.” They said, “Not even you, O Messenger of God?” He said, “Not even I, unless God envelops me with His mercy.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

This worldly life is only amusement and diversion. And if you believe and have Taqwa of Allah, He will grant you your rewards, and will not ask from you (to sacrifice all of) your possessions (36)If He would demand of you all of it and urge you, you would withhold. And He will expose your (secret) ill–wills (37)Here you are now invited to spend in Allah's cause; but among you are those who withhold (stingily). And whoever acts stingily is but stingy toward himself. For Allah is indeed free of needs, while you are the needy. And if you turn away, He will replace you with other people; then they will not be like you (38) Showing the Triviality of the Worldly Life and encouraging Spending Expressing the insignificance and worthlessness of the worldly life, Allah says, إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ ۚ (This worldly life is only amusement and diversion.) which means that s…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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