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سُورَةُ الأَحۡقَافِ · 46:9
MeccanRevelation order ٦٦Juzʾ ٢٦Page ٥٠٣

قُلْ مَا كُنتُ بِدْعًۭا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌۭ مُّبِينٌۭ

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Saheeh International · EN

Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."

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Introduction

This is āyah 9 of Sūrat Al-Ahqaf (The Wind-Curved Sandhills), the 66th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 26. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
66 of 114
Surah
Al-Ahqaf (46)
Occasion of revelation · Al-Wahidi

(�nor know I what will be done with me or with you�) [46:9]. Al-Kalbi reported from Abu Salih that Ibn �Abbas said: �When tribulations faced by the Companions of the Prophet, Allah bless him and give him peace, intensified, The Prophet saw in his dream that he migrated to a land that had palms, trees and plenty of water. He related this dream to his Companions and the latter took it for a good omen and a harbinger of relief from the harm of the idolaters which they faced. After a while, when they saw that nothing had happened, they said: �O Messenger of Allah! When are you going to migrate to the land which you saw in your dream?� The Messenger of Allah, Allah bless him and give him peace, did not answer them, but Allah, exalted is He, revealed (�nor know I what will be done with me or with you�), i.e. I do not know whether or not I am going to move to the place which I saw in my dream. I follow only that which is revealed to me�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And when Our Clear Ayat are recited to them, the disbelievers say of the truth when it reaches them: "This is plain magic! (7)Or say they: "He has fabricated it." Say: "If I have fabricated it, still you have no power to support me against Allah. He knows best of what you say among yourselves concerning it! Sufficient is He as a witness between me and you! And He is the Oft–Forgiving, the Most Merciful. (8)Say: "I am not a new thing among the Messengers, nor do I know what will be done with me or you. I only follow that which is revealed to me, and I am but a plain warner. (9) Refuting Claims of the Idolators about the Qur'an and the Messenger ﷺ Concerning the disbelief and rebellion of the idolators, Allah says that when the clear Ayat of Allah are recited to them they say: هَٰذَا سِحْرٌ مُّبِينٌ ("This is plain magic!" ) meaning, simple magic.In this statement of theirs, they have …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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