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سُورَةُ الدُّخَانِ · 44:32
MeccanRevelation order ٦٤Juzʾ ٢٥Page ٤٩٧

وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ

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Saheeh International · EN

And We certainly chose them by knowledge over [all] the worlds.

Bio

Introduction

This is āyah 32 of Sūrat Ad-Dukhaan (The Smoke), the 64th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 25. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
64 of 114
Surah
Ad-Dukhaan (44)
Occasion of revelation · Al-Wahidi

We chose them, with a knowledge, above the worlds. We chose them, with a knowledge of their hearts' love for Us despite the multiplicity of their sins against Us. And We chose them, with a knowledge of Our secrets that We deposited within them and of the realities of Our rightful due that We unveiled to them. Although this verse descended specifically concerning the faithful among the Children of Israel, in terms of understanding by way of allusion it is a general declaration of the eminence of the children of Adam and their superiority over all creatures. In the same way, He says in another place, “We indeed honored the children of Adam” [17:70]. He is saying, “We chose them, and We were not wrong in choosing them, for We chose them with pure knowledge. We knew, with complete knowledge, that of all the created things, they were worthy of being chosen. Hence We chose them. Our choosing them was through Our knowledge and desire, without cause. Our ca- ressing them was through Our bounty and generosity, without inducement. We choose and caress whomever We want, and no one can ask how or why about Our activity. We drive away and burn whomever We want, and no one can protest against Our decree.” On the day He drew the circle of engendering over this individual of clay, He announced, “I am creating an individual the like of whom I have never created. Not that it is impossible for My power, but My jealousy holds back the reins of power.” This He expressed like this: “He fastened to them the word of godwariness, to which they have more right and of which they are worthy” [48:26]. O chevalier! His power allows Him to create a hundred thousand like us in an instant, but His love and jealousy do not allow this. This is because the secret of love has no howness, especially in respect to us: He loves them, and they love Him [5:54]. The proximate angels of the Exalted Threshold and the residents of the all-compelling Pres- ence put the finger of bewilderment in the mouth of wonder: “This is a great work and a strange state that has appeared for the dust-dwellers. They are those caressed by His gentleness and pulled up by His compassion.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And indeed We tried before them Fir'awn's people, when there came to them a noble Messenger (17)Saying: "Deliver to me the servants of Allah. Verily, I am to you a Messenger worthy of all trust. (18)"And exalt not yourselves against Allah. Truly, I have come to you with a manifest authority. (19)"And truly, I seek refuge with my Lord and your Lord, lest you should stone me. (20)"But if you believe me not, then keep away from me and leave me alone. (21)So he (Musa) called upon his Lord (saying): "These are indeed the people who are criminals. (22)(Allah said): "Depart you with My servants by night. Surely, you will be pursued. (23)"And leave the sea as it is (quiet and divided). Verily, they are a host to be drowned. (24)How many of gardens and springs that they (Fir'awn's people) left behin (25)And green crops (fields) and goodly places (26)And comforts of life wherein they used to take …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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