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سُورَةُ البَقَرَةِ · 2:37
MedinanRevelation order ٨٧Juzʾ ١Page ٦

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

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Saheeh International · EN

Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.

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Introduction

This is āyah 37 of Sūrat Al-Baqara (The Cow), the 87th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 1. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
87 of 114
Surah
Al-Baqara (2)
Occasion of revelation · Al-Wahidi

Then Adam received from his Lord some words. Then He spoke with the lid on, not letting out the details, lest the secrets of love fall into the open and so that love's story would stay concealed. I said to her, “Halt [qifī].” She said, “Qāf.” She did not say, “I have halted,” thereby keeping the secret from the watchers. Nor did she say, “I will not halt,” thereby showing consideration for the lover's heart.3 Although the tongue of commentary does not speak of it, the folk of allusion say that it is likely that at the moment of farewell lovers say, “'When you depart from me, do not forget my covenant. Even if awareness of me dwindles one day, do not prefer another over me.'4 O Adam! Do not forget Our compact and do not choose anyone over Me.” The tongue of his state replied, “My heart is Your fellow-traveler and companion- how could it attach its love anywhere else? A heart for whom You are both spirit and awareness- how could it forget Your remembrance?”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Then Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful (37) Adam repents and supplicates to Allah It was reported that the above Ayah is explained by Allah's statement, قَالَا رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ (They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your mercy, we shall certainly be of the losers.")(7:23) as Mujahid, Sa'id bin Jubayr, Abu Al-'Aliyah, Ar-Rabi' bin Anas, Al-Hasan, Qatadah, Muhammad bin Ka'b Al-Qurazi, Khalid bin Ma'dan, 'Ata' Al-Khurasani and 'Abdur-Rahman bin Zayd bin Aslam have stated. As-Suddi said that Ibn 'Abbas commented on, فَتَلَقَّىٰ آدَمُ مِن رَّبِّهِ كَلِمَاتٍ (Then Adam received from his Lord Words) "Adam said, 'O Lord! D…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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