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سُورَةُ الشُّورَىٰ · 42:26
MeccanRevelation order ٦٢Juzʾ ٢٥Page ٤٨٦

وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۚ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابٌۭ شَدِيدٌۭ

٢٦
Saheeh International · EN

And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.

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Introduction

This is āyah 26 of Sūrat Ash-Shura (The Consultation), the 62nd sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 25. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
62 of 114
Surah
Ash-Shura (42)
Occasion of revelation · Al-Wahidi

And He responds to those who have faith and do wholesome deeds, and He increases them in His bounty. This “increase,” according to the commentators among the Folk of the Sunnah, is the vision of the Lord. In the same way, He says in another place, “Those who do what is beautiful shall have the most beautiful and an increase” [10:26]. When the servant reaches the vision of God, he reaches it through God's bounty, not his own obedience, as He says: “and He increases them in His bounty.” Tomorrow, when He bestows His vision on His friends, He will do so by the request of His own beauty, not the request of mortal man. How could an insignificant mortal have the gall to make the request himself? What a marvelous business! Before the vision of others the exaltedness of jealousy requires mask upon mask, but the perfection of beauty requires self-disclosure upon self- disclosure! Though He's always hidden behind the curtain the light of His face is apparent on every horizon. Once when he was overpowered by ecstasy, Abū Bakr Shiblī said, “O God, tomorrow raise up everyone blind so that only Shiblī may see You!” Another time he said, “O God, raise up Shiblī blind, for it would be a shame for someone like me to see You!” The first words were jealousy for beauty against the eyes of others, and the second time was jealousy for that beauty against his own eyes. In the road of the chevaliers, the second step is more complete and more exalted than the first. Jealous for You, I'll pull out my heart and eyes so my eyes will not see You and my heart will know nothing more of You. Evidence that tomorrow's vision of the Lord will be at the request of beauty is in the sound report, “When the folk of the Garden enter the Garden, a call will come to them, 'O folk of the Garden, you have an appointment with God that He desires to fulfill.'” When the folk of paradise come into paradise and they take up residence in their own goodly dwellings, a call will come, “O friends of the Real! You have a promise with the Real. Come and be present, for the Real will realize that promise through His bounty.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And He it is Who accepts repentance from His servants, and forgives sins, and He knows what you do (25)And He answers those who believe and do righteous good deeds, and gives them increase of His bounty. And as for the disbelievers, theirs will be a severe torment (26)And if Allah were to extend the provision for His servants, they would surely rebel in the earth, but He sends down by measure as He wills. Verily, He is, in respect of His servants, the Well-Aware, the All-Seer (27)And He it is Who sends down the rain after they have despaired, and spreads His mercy. And He is the Wali, Worthy of all praise (28) Allah accepts Repentance and responds to Supplications Here Allah reminds His servants that He accepts repentance. If they turn to Him and come back to Him, then by His kindness and generosity He forgives, overlooks and conceals (their sins), as He says: وَمَنْ يَعْمَلْ سُوءًا أ…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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