وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
Introduction
This is āyah 35 of Sūrat Al-Baqara (The Cow), the 87th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 1. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 87 of 114
- Surah
- Al-Baqara (2)
Dwell thou and thy spouse in the Garden! It has been said that once Iblis met Adam and said, “Know that you have been given a white face and I a black face. Do not be deluded, for our likeness is that of an almond tree planted by a gar- dener. The tree bears fruit, and the fruit is taken to a grocery shop. Some of it is sold to a customer who is a happy man, and some to a customer who is afflicted. The afflicted man blackens the face of the almonds and scatters them on the casket of his dead one. The happy man mixes them with sugar and distributes them with their white faces in his happiness. O Adam! I am the black al- monds scattered over caskets, and the almonds distributed by happiness are the work of your good fortune. But you should know that the gardener is one, and we have drunk water from the same stream. If someone should fall to the work of roses, he will smell roses, and if someone should fall into the gardener's thorns, his eyes will be struck by them.” I said, “In my passion I will be like Your hair, always before Your face.” I thought wrongly and fell far away- I'll be the slaveboy of Your street's watchman. Dhu'l-Nūn Miṣrī said, “I was in the desert and saw Iblis, who had not lifted his head from prostra- tion in forty days. I said, 'Poor wretch, after disownment and the curse, what is all this worship?' “He said, 'O Dhu'l-Nūn, though I have been dismissed from servanthood, He has not been dismissed from lordhood.'” O lovely one, my times and yours are in turmoil, talk of us has filled my city and yours. Union was apportioned in the beginningless, and now separation has come and the talk is of you and me. Sahl ibn ʿAbdallāh Tustarī said, “One day I came across Iblis. I said, 'I seek refuge in God from you.' “He said, 'O Sahl, if you are seeking refuge in God from me, I am seeking refuge in God from God. O Sahl, if you say that you are seeking help against the hand of Iblis, I say that I am seeking help against the hand of the All-Merciful.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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