Aal-i-Imraan 3:118 · SocialQuran

سُورَةُ آلِ عِمۡرَانَ · 3:118

MedinanRevelation order ٨٩Juzʾ ٤Page ٦٥

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةًۭ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًۭا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ

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Saheeh International · EN

O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.

Introduction Revelation Tafsir Transmission Debate

Bio

Introduction

This is āyah 118 of Sūrat Aal-i-Imraan (Family of Imran), the 89th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 4. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl

Period: Medinan
Order revealed: 89 of 114
Surah: Aal-i-Imraan (3)

Occasion of revelation · Al-Wahidi

(O ye who believe! Take not for intimates others than your own folk�) [3:118]. Ibn �Abbas and Mujahid said: �This was revealed about a group of believers who took some hypocrites as intimate friends and had ties with some Jewish men due to bonds of kinship, friendship, alliance, neighbourhood and milk relations which they had with them. Allah, exalted is He, revealed this verse warning them against taking them as intimates for fear lest they turn them away from their religion�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

O you who believe! Take not as (your) Bitanah (advisors, helpers) those other than your own, since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayat if you understand (118)Lo! You are the ones who love them but they love you not, and you believe in all the Scriptures. And when they meet you, they say, "We believe." But when they are alone, they bite their Anamil at you in rage. Say: "Perish in your rage. Certainly, Allah knows what is in the breasts (all the secrets). (119)If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it. But if you remain patient and have Taqwa, not the least harm will their cunning do to you. Surely, Allah surrounds all that they do (120) The Prohibition of Ta…

Provenance

Chains of transmission

Oral — isnād

~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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