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سُورَةُ صٓ · 38:76
MeccanRevelation order ٣٨Juzʾ ٢٣Page ٤٥٧

قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ ۖ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ

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Saheeh International · EN

He said, "I am better than him. You created me from fire and created him from clay."

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Introduction

This is āyah 76 of Sūrat Saad (The Letter "Saad"), the 38th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 23. Meccan verses tend to address faith, the oneness of God, and the hereafter.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
38 of 114
Surah
Saad (38)
Occasion of revelation · Al-Wahidi

I am better than he: Thou hast created me of fire and Thou hast created him of clay. Iblis came forth with chieftainship and said that he was better than he. He reasoned but he went by the road of error in his reasoning. O accursed one! How do you say that fire is better than dust? Do you not know that fire is the cause of separation and dust the cause of union? Fire is the means of cutting off and dust the means of joining. Adam was of dust, so he joined, such that it was said about him, “Then his Lord chose him” [20:122]. Iblis was of fire, so he cut off, such that it was said to him, “Upon thee shall be My curse until the Day of Doom” [38:78]. When dust becomes wet, it accepts imprints. When fire shoots up, it burns all the imprints. Thus the imprint of Iblis's recognition was burnt away, and the imprint of recognition flamed up in the heart of Adam and the Adamites. Those-He wrote faith in their hearts [58:22]. A dervish, who was pain-stricken, disorderly, and having lost his head and feet, went to see Abū Yazīd BasṬāmī. He came like a traveler, and because of his ecstasy said, “O Bāyazīd, what would it matter if there was none of this impudent dust?” Abū Yazīd let go of himself and shouted at the dervish: “Were there no dust, the breast would have no burning! Were there no dust, the religion would have no sorrow and joy! Were there no dust, the fire of passion would not flame up! Were there no dust, who would smell the scent of beginningless love? Were there no dust, who would be the familiar of the Endless? “O dervish, Iblis's curse is a trace of the perfection of the majesty of dust. Seraphiel's trumpet was prepared for the sake of the yearning of dust. The questioning by Nakīr and Munkar is pas- sion's deputy in the breast of dust. Riẓwān with all the serving boys and servants is but dust under the feet of dust. Beginningless welcome is a gift and robe for dust. The request from the Unseen was prepared in the name of dust. The lordly attributes are the hairdresser of the beauty of dust. The divine love is the food of the secret cores of dust. The attributes of Eternity are the supplies and provisions for the road of dust. The pure, incomparable Essence is witnessed by the hearts of dust.” Before you asked I asked for you, all the world I adorned for you. Thousands in the city are in love with Me- live in joy, I rose up for you.

Commentary

Tafsir

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Hafiz Ibn Kathir

(Remember) when your Lord said to the angels: "Truly, I am going to create man from clay. (71)"So, when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him. (72)So, the angels prostrated themselves, all of them (73)Except Iblis, he was proud and was one of the disbelievers (74)(Allah) said: "O Iblis! What prevents you from prostrating yourself to one whom I have created with Both My Hands. Are you too proud or are you one of the high exalted? (75)[Iblis] said: "I am better than he. You created me from fire, and You created him from clay. (76)(Allah) said: "Then get out from here; for verily, you are outcast. (77)"And verily, My curse is on you till the Day of Recompense. (78)[Iblis] said: "My Lord! Give me then respite till the Day the (dead) are resurrected. (79)(Allah) said: "Verily, you are of those allowed respite, (80)"Till the Da…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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