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سُورَةُ آلِ عِمۡرَانَ · 3:74
MedinanRevelation order ٨٩Juzʾ ٣Page ٥٩

يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ

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Saheeh International · EN

He selects for His mercy whom He wills. And Allah is the possessor of great bounty.

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Introduction

This is āyah 74 of Sūrat Aal-i-Imraan (Family of Imran), the 89th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 3. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
89 of 114
Surah
Aal-i-Imraan (3)
Occasion of revelation · Al-Wahidi

He singles out for His mercy whomsoever He will. That is, He singles out for His blessings whomsoever He will. He singles out a group for provisions, He singles out a group for the blessing of character traits, He singles out a group for the blessing of worship, others for the blessing of desire, others for the success of outwardness, others for the realiza- tion of the secret cores, others for the gift of outer skins, others for the encounter with the secrets. God says, and His words are truth: “If you count God's blessings, you will not enumerate them” [14:34].7 He singles out for His mercy whomsoever He will. He brought them together obscurely and did not specify anyone so that the hopeful would increase in their hope and the fearful would not remain in their fear. In the station of worship and obedience the servants will not find any states better than hope and fear, for the Lord of the Worlds praises the servants in these two states and says, “They hope for His mercy and fear His chastisement” [17:57]. He is also calling attention to the fact that even if the servants strive to the utmost in obedience and perform all the conditions of servanthood, in the end it is God's mercy that will deliver them. Concerning this the following has been narrated from the Prophet: “No one will enter the Garden by his deeds.” It was said to him, “Not even you, O Messenger of God!” He said, “Not even I, unless God envelops me with His mercy.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

A party of the People of the Scripture wish to lead you astray. But they shall not lead astray anyone except themselves, and they perceive not (69)"O People of the Scripture! Why do you disbelieve in the Ayat of Allah, while you bear witness. (70)"O People of the Scripture! Why do you mix truth with falsehood and conceal the truth while you know? (71)And a party of the People of the Scripture say: "Believe in the morning in that which is revealed to the believers, and reject it at the end of the day, so that they may turn back (72)And believe no one except the one who follows your religion." Say (O Prophet): "Verily, right guidance is the guidance of Allah." (And they say:) "Do not believe that anyone can receive like that which you have received, otherwise they would engage you in argument before your Lord." Say: "All the bounty is in the Hand of Allah; He grants to whom He wills. And A…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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