Social Quranevery verse · a conversation
Sign in
سُورَةُ الأَحۡزَابِ · 33:47
MedinanRevelation order ٩٠Juzʾ ٢٢Page ٤٢٤

وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضْلًۭا كَبِيرًۭا

٤٧
Saheeh International · EN

And give good tidings to the believers that they will have from Allah great bounty.

Bio

Introduction

This is āyah 47 of Sūrat Al-Ahzaab (The Combined Forces), the 90th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 22. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
90 of 114
Surah
Al-Ahzaab (33)
Occasion of revelation · Al-Wahidi

And give good news to the faithful that they will have a great bounty from God. “O MuḤammad! Give good news to the faithful that they will have a beautiful caress from Me, an endless generosity, a complete bounty-response for the supplicator, bestowal for the asker, help for the striver, increase for the grateful, reward for the obedient. Give them the good news that when I chose them, I saw the faults. I did not approve before I had examined the hidden things. With My own unneediness I chose the servants as they are. Give them the good news that what was there at first is today the same-a cloud raining down everlasting kindness for the faithful, bounty without end, favor without bounds. Give them the good news that even if a servant has many offenses, the bounty of the Patron is more than that, for every deed of a doer in every state is worthy of himself.” All this that you have heard comes from the great bounty, but it is not the great bounty itself, for the great bounty is indeed another state and another caress-a spiritual life of delight with a hundred thousand hidden drums, an everlasting resurrection. The soul is mixed with companion- ship, the spirit clinging to its desire, the heart drowned in the light of finding. Because of the drowning, the servant does not discern the seeking from the finding. Because of the radiance of finding, it cannot be expressed. He burns in the fire of love and does not turn back from joy. With the tongue of his state he keeps on saying, “I keep on throwing the spirit-incense on the fire of passion. The spirit is Your servant-it is not that I am generous. When passion for You has burned away my spirit, I will contrive to find a hundred spirits more.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

O Prophet! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner (45)And as one who invites to Allah by His leave, and as a lamp spreading light (46)And announce to the believers the glad tidings, that they will have from Allah a great bounty (47)And obey not the disbelievers and the hypocrites, and harm them not. And put your trust in Allah, and sufficient is Allah as a Trustee (48) The Attributes of the Messenger of Allah ﷺ Imam Ahmad recorded that 'Ata' bin Yasar said that he met 'Abdullah bin 'Amr bin Al-'As, may Allah be pleased with him, and said to him: "Tell me about the description of the Messenger of Allah ﷺ in the Tawrah." He said, "Yes, by Allah, he was described in the Tawrah with some of the qualities with which he was described in the Qur'an: 'O Prophet! Verily, We have sent you as witness, and a bearer of glad tidings, and a warner, a saviour …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.