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سُورَةُ الأَحۡزَابِ · 33:44
MedinanRevelation order ٩٠Juzʾ ٢٢Page ٤٢٤

تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُۥ سَلَٰمٌۭ ۚ وَأَعَدَّ لَهُمْ أَجْرًۭا كَرِيمًۭا

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Saheeh International · EN

Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.

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Introduction

This is āyah 44 of Sūrat Al-Ahzaab (The Combined Forces), the 90th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 22. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
90 of 114
Surah
Al-Ahzaab (33)
Occasion of revelation · Al-Wahidi

Their greeting on the day they encounter Him will be “Peace.” Wait until this poor man reaches the house of good fortune in the Endless. Delay and lingering will let loose the foot of compassion. The clouds of gentleness will rain down generosity, the sun of union will shine from the rising place of finding, and the eyes, heart, and spirit, all three, will gaze upon the Friend. In the report has come, “The eyes will be filled with gazing on His face and He will speak to them as a man speaks to his sitting companion.” When an eye has seen Him, how will it busy itself with glancing at others? When a spirit has found companionship with Him, how will it make do with water and dust? When someone has become accustomed to the Exalted Presence, how will he put up with the abasement of the veil? How will the ruler of his own city spend his life in exile? In this world of exile, you become weary because you must say, “Give us ease, O Bilāl,” for the crowd. [DS 34] Their greeting on the day they encounter Him will be “Peace.” Tomorrow this caress and rank, this endless good fortune, will be suited for someone who today is separate from the attributes of his own being. All attributes of selfhood are bonds, every bond is a color, and the chevaliers disdain every color. He who painted a thousand worlds with color- why would He buy my color or yours, O bankrupt man! Why do you paint yourself, poor wretch! Self-painting has no worth. Why do you adorn yourself? Self-adornment has no value. Let it go, so that He adorned it in your hearts [49:7] may adorn you without you. Let it go, and then He loves them, and they love Him [5:54] will approve of you without you. The Pir of the Tariqah said, “Look from Him to Him, not from self to Him, for the eyes belong to what they saw at first and the heart to the first Friend. Everyone with a chamber in this street knows that this is so. Seeing the Friend is the spirit's law and throwing away life in the Shariah of Friendship is its religion.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

O you who believe! Remember Allah with much remembrance (41)And glorify His praises morning and Asila (42)He it is Who sends Salah on you, and His angels too, that He may bring you out from darkness into light. And He is Ever Most Merciful to the believers (43)Their greeting on the Day they shall meet Him will be "Salam (Peace!)" And He has prepared for them a generous reward (44) The Virtue of remembering Allah much Allah commands His believing servants to remember their Lord much, Who has bestowed upon them all kinds of blessings and favors, because this will bring them a great reward and a wonderful destiny. Imam Ahmad recorded that 'Abdullah bin Busr said: "Two bedouins came to the Messenger of Allah ﷺ and one of them said: 'O Messenger of Allah, which of the people is best?' He ﷺ said: مَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ (The one whose life is long and whose deeds are good.) …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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