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سُورَةُ آلِ عِمۡرَانَ · 3:60
MedinanRevelation order ٨٩Juzʾ ٣Page ٥٧

ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ

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Saheeh International · EN

The truth is from your Lord, so do not be among the doubters.

Bio

Introduction

This is āyah 60 of Sūrat Aal-i-Imraan (Family of Imran), the 89th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 3. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
89 of 114
Surah
Aal-i-Imraan (3)
Occasion of revelation · Al-Wahidi

The truth is from thy Lord, so be not among the doubters. “O MuḤammad, take care not to suppose that I have associates and partners in the power of ex- istence-giving. I do not need or require anyone in that. No one besides Me has the power of existence-giving and devising.” One of the pirs of the Tariqah said in his whispered prayer, “O Lord, the one who does the work is the one who can, and the one who bestows is the one who has. What do I have and what can I do? Who has ability like Your ability? In praising You who has a tongue? Without Your love, who has the joy of spirit?” Without the breeze of the heart-taker's love, the garden has no ease, without the radiance of that rose-colored face, there's no light or fire.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Verily, the likeness of 'Isa before Allah is the likeness of Adam. He created him from dust, then said to him: "Be!" and he was (59)(This is) the truth from your Lord, so be not of those who doubt (60)Then whoever disputes with you concerning him after the knowledge that has come to you, say: "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then we pray and we invoke Allah's curse upon the liars. (61)Verily, this is the true narrative, and there is no god except Allah. And indeed, Allah is the Almighty, the All-Wise (62)And if they turn away, then surely, Allah is All-Aware of those who do mischief (63) The Similarities Between the Creation of Adam and the Creation of 'Isa Allah said, إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ (Verily, the likeness of 'Isa before Allah) regarding Allah's ability, since He created him without a father, كَمَثَلِ آ…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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