۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِى وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Say, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned."
Introduction
This is āyah 11 of Sūrat As-Sajda (The Prostration), the 75th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 21. Meccan verses tend to address faith, the oneness of God, and the hereafter.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Meccan
- Order revealed
- 75 of 114
- Surah
- As-Sajda (32)
Say: “The angel of death, who has been entrusted with you, will make you die.” Were it not for the hearts' heedlessness, the taking of their spirits would not have been turned over to the angel of death. Since they were heedless of witnessing the realities, He addressed them in the measure of their understandings and attached their hearts to others. He addresses each of them in the measure of what their strength and weakness can carry. This address is in the measure of the understanding of the lords of customs and habits, who in their heedlessness do not find the road to the Real's realities and do not perceive the subtle secrets of the Beginningless, so they are given to drink in the measure of their capacities. Otherwise, in respect of the Haqiqah and what is addressed to the chevaliers of the Tariqah, the angel of death sifts the dust of the empire, seeking mines in the dust, and gems in the mines. “People are mines, like mines of gold and silver.” He is sifting the dust to see what you have nurtured within it-a carnelian, a ruby, a turquoise. Or no-you are bitumen, or tar, or pebbles. Are you a vile word [14:26] or a goodly word [14:24]? He sifts the dust, he twists the veins, he breaks the bones. How can his hands touch the pure deposit? What does he have to do with that? For he did not put it there that he should take it back. God takes the souls at the time of their death [39:42]. Khayr Nassāj was ill. The angel of death wanted to take his spirit. At the time of prayer, the muezzin said, “God is greater, God is greater.” Khayr said, “O Angel of Death! Wait until I per- form the obligatory night prayer. Otherwise, I will miss out on this command, but I will not miss out on your command.” When he performed the prayer, he put down his head in prostration and said, “O God, on the day when You placed this deposit, the angel of death was not there to intrude. What harm if today You take me without his intrusion?” O Lord, if You annihilate me with the sword of friendship, the angel of death will have nothing to do with me.
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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