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سُورَةُ السَّجۡدَةِ · 32:1
MeccanRevelation order ٧٥Juzʾ ٢١Page ٤١٥

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ الٓمٓ

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Saheeh International · EN

Alif, Lam, Meem.

Bio

Introduction

This is āyah 1 of Sūrat As-Sajda (The Prostration), the 75th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 21. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
75 of 114
Surah
As-Sajda (32)
Occasion of revelation · Al-Wahidi

Alif Lām Mīm. The sending down of the Book, wherein is no doubt, from the Lord of the Worlds. It has been said that when the Exalted Lord created the light of MuḤammad's innate disposition, He kept it in the Presence of His exaltedness as long as He wanted. It remained before God one hundred thousand years. It has also been said that for two thousand years He was gazing on it 70,000 times a day, and with each gaze He would drape it with a new light and a new generosity. He kept the light of this disposition in His Presence for thousands of years, and each day He would look upon it with the attribute of favor. With each gaze it would gain another secret and mystery, another caress and gentleness, another knowledge and understanding. In those gazes, the secret core of his disposition was told that the level of the Qur'an's exalted- ness would preserve the level of his sinlessness, and this awareness became firmly rooted in his disposition. When his very clay along with the secret core of his disposition was brought into this world, the revelation sent down from the Exalted Threshold turned toward him. He was saying, “I hope that this is the realization of the promise given to me at that time.” In order to soothe his heart and confirm this thought, the Lord of the Worlds sent down this verse: “Alif Lām Mīm.” Alif alludes to God, Lām alludes to Gabriel, and Mīm alludes to MuḤammad. He is saying, “By My divinity, Gabriel's holiness, and your splendor, O MuḤammad, this revelation is the Qur'an that We promised would be the keeper of your prophecy's level and the miracle of your good fortune. “Wherein is no doubt, from the Lord of the Worlds. There is no doubt that it is Our missive to Our servants, Our address to Our friends. In every corner We have someone burning in hope of seeing Us, in every nook someone distracted, his heart tied to Our love and his tongue busy with Our mention and remembrance. The poor are needy for Our threshold, the yearners anxious for Our vision.” In every city You have bondsmen and servants, the whole world is full of Your familiars. Who indeed am I, what service can I render? You have plenty of the burnt in the world.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

The Virtues of Surah Alif Lam Mim As-Sajdah In the Book of the Friday prayer, Al-Bukhari recorded that Abu Hurayrah said, "The Prophet ﷺ used to recite in Fajr on Fridays: الم - تَنْزِيلُ (Alif Lam Mim. The revelation of...), As-Sajdah, and هَلْ أَتَىٰ عَلَى الْإِنْسَانِ (Has there not been over man...)Al-Insan (76:71)." This was also recorded by Muslim. Imam Ahmad recorded that Jabir said, "The Prophet ﷺ would never sleep until he recited: الم - تَنْزِيلُ (Alif Lam Mim. The revelation of...), As-Sajdah, and تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ (Blessed be He in Whose Hand is the dominion) Al-Mulk (67:1)." بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. الم - تَنْزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ - أَمْ يَقُولُونَ افْتَرَاهُ ۚ بَلْ هُوَ الْحَقُّ مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِي…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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