Social Quranevery verse · a conversation
Sign in
سُورَةُ لُقۡمَانَ · 31:6
MeccanRevelation order ٥٧Juzʾ ٢١Page ٤١١

وَمِنَ ٱلنَّاسِ مَن يَشْتَرِى لَهْوَ ٱلْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَيَتَّخِذَهَا هُزُوًا ۚ أُو۟لَٰٓئِكَ لَهُمْ عَذَابٌۭ مُّهِينٌۭ

٦
Saheeh International · EN

And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment.

Bio

Introduction

This is āyah 6 of Sūrat Luqman (Luqman), the 57th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 21. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
57 of 114
Surah
Luqman (31)
Occasion of revelation · Al-Wahidi

(And of mankind is he who payeth for mere pastime of discourse�) [31:6]. Al-Kalbi and Muqatil said: �This verse was revealed about al-Nadr ibn al-Harith. He used to travel to Persia for trade. He bought the events of non-Arabs and related them to the Quraysh, saying: �Muhammad relates to you the events of �Ad and Thamud, and I relate to you the events of Rustum and Isfindiyar and the Chosroes�. They found his tales more entertaining and they shunned listening to the Qur�an, and so this verse was revealed�. Mujahid said: �This verse was revealed about the buying of slave-girls and songstresses�. Ahmad ibn Muhammad ibn Ibrahim al-Muqri� informed us> Muhammad ibn al-Fadl ibn Muhammad ibn Ishaq ibn Khuzaymah> his grandfather> �Ali ibn Hujr> Mishma�ill ibn Milhan al-Ta�i> Muttarih ibn Yazid> �Ubayd Allah ibn Zahr> �Ali ibn Yazid> al-Qasim> Abu Umamah who reported that the Messenger of Allah, Allah bless him and give him peace, said: �It is forbidden to teach songstresses [to sing] or to sell songstresses, and the price gotten from selling them is unlawful. It is about the like of this that this verse was revealed (And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah�s way without knowledge�) up to the end of the verse. No man raises his voice to sing except that Allah, exalted is He, sends him two devils, one on each side, who will keep banging with their feet until it is him who keeps quiet�. Thuwayr ibn Abi Fakhitah reported from his father that Ibn �Abbas said: �This verse was revealed about a man who bought a slave-girl who sang to him day and night�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And of mankind is he who purchases idle talk (Lahw Al-Hadith) to mislead from the path of Allah without knowledge, and takes it by way of mockery. For such there will be a humiliating torment (6)And when Our Ayat are recited to such a one, he turns away in pride, as if he heard them not – as if there were deafness in his ear. So announce to him a painful torment (7) The Doomed are preoccupied with Idle Talk and They turn away from the Ayat of Allah When Allah mentions the blessed – who are those who are guided by the Book of Allah and benefit from hearing it, as He says: اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ اللَّهِ ۚ (Allah has sent down the Best Statement, a Book, its parts resembling each other (and) oft-repeated. The skins of those who fear…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

Sign in to add your voice to this verse.
No reflections yet — be the first.
Provenance

Community resources

No community resources for this verse yet.