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سُورَةُ الرُّومِ · 30:50
MeccanRevelation order ٨٤Juzʾ ٢١Page ٤٠٩

فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ ذَٰلِكَ لَمُحْىِ ٱلْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

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Saheeh International · EN

So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.

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Introduction

This is āyah 50 of Sūrat Ar-Room (The Romans), the 84th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 21. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
84 of 114
Surah
Ar-Room (30)
Occasion of revelation · Al-Wahidi

So gaze on the traces of God's mercy, how He brings the earth to life after its death. The Real is saying, “My servant, at the time of spring open up the insight of intellect, open the eye of heedfulness, and gaze upon My artisanry. Look at the quivering of the earth and the weeping of heaven, the rising of the trees, the murmuring of the water, the yearning of the passionate, the birds like preachers, the gazelles like perfume-dealers, the nightingales like drunkards in a garden.” Reflect on the plants of the earth and gaze on the traces of what the King has wrought. Eyes of languid silver, their pupils cast of gold, On stalks of emerald, bearing witness, that God has no associate. So gaze. Look at the earth that has put on a robe. The trees are selling perfume, the nightingales shouting on the trees, every bird seeking a companion. The Lord who works such artisanry is worthy of hearing the supplications of the servants and concealing the offenses of the disobedient. So gaze on the traces of God's mercy. Look at the traces of His mercy, the marks of His artisanry, the evidence of His unity. That Lord who fills the trees with fruit in springtime, puts water into streams, makes the ocean rain pearls, brings forth perfume from the earth-that Lord who shows this artisanry is worthy for the servants to make obedience to Him their blanket and watchword. So gaze on the traces of God's mercy. It has been said that springtime is three: First is the springtime of this world, which is the time of finding happiness and youth. Second is the spring- time of that world, which is the subsistent bliss and everlasting kingdom. Third is a hidden spring- time which, if you have it, you yourself know. If you do not have it and you fancy that you have it, you will long be in remorse. From year to year the springtime of the earth is one month. It is the cause of the heaven's rain and the north wind. It is quick in separation and slow to bring about union, so it would be absurd to attach the heart to it. Springtime comes once a year. Roses grow from dust, water flows from stone, the spirits of the tested find ease in springtime's scent, and everyone who has lost his heart finds again the heart that has fled.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Allah is He Who sends the winds, so that they raise clouds and spread them along the sky as He wills, and then break them into fragments until you see rain drops come forth from their midst! Then when He has made them fall on whom of His servants as He wills, lo, they rejoice (48)And verily, before that – just before it was sent down upon them – they were in despair (49)Look then at the effects of Allah's mercy, how He revives the earth after its death. Verily, that shall indeed raise the dead, and He is able to do all things (50)And if We send a wind, and they see it turn yellow – behold, they then would become unthankful (disbelievers)(51) The Revival of the Earth is a Sign of the Resurrection Here Allah explains how He creates the clouds that rain the water. اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا (Allah is He Who sends the winds, so that they raise clouds) either f…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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