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سُورَةُ القَصَصِ · 28:1
MeccanRevelation order ٤٩Juzʾ ٢٠Page ٣٨٥

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ طسٓمٓ

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Saheeh International · EN

Ta, Seen, Meem.

Bio

Introduction

This is āyah 1 of Sūrat Al-Qasas (The Stories), the 49th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 20. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
49 of 114
Surah
Al-Qasas (28)
Occasion of revelation · Al-Wahidi

ṬāÌ Sīn Mīm ṬāÌ alludes to the recognizer's heart, its purity [Ṭahāra] of everything other than He. Sīn alludes to His secret [sirr] with His friends in their contemplation of His majesty and beauty. Mīm alludes to His favors [minna] toward the faithful in His blessings and bounties. Wherever talk of Him goes, the session becomes fragrant. Wherever there is listening to His name and mark, the spirits become luminous. In the 18,000 worlds, no one can step on the carpet of His success-giving without His help and gentleness. In the two realms of being and the two worlds, life is not given over to anyone unless by His protection and kind favor. The great ones of the religion have said that the chevaliers and the friends of the Real have three sorts of life: life through remembrance, life through recognition, and life through finding. The fruit of the life of remembrance is intimacy, the fruit of the life of recognition is stillness, and the fruit of the life of finding is annihilation. In reality, this annihilation is subsistence. Until you have been annihilated from yourself you will not subsist through Him. Abū Saʿīd Kharrāz said, “I was at Arafat on the Day of Arafa and I saw that the hajjis were making supplications and weeping beautifully: on every tongue a remembrance, in every heart a fervor, in every soul a passion, in every corner a burning and a need, with everyone a pain and a melting. The wish arose in me that I also should make a supplication and ask for something. I asked myself what supplication I should make and what I should ask, since everything needed is given unasked for; it is made ready and taken care of without being spoken. In the end I made the intention to open up the road of the Haqiqah to Him and to supplicate. He inspired in my secret core, 'You want something from Me after finding Me?'” In wonder the violet keeps on saying, “Strange- if someone has the Friend's tresses, why would he pick me?” Abū Saʿīd stepped back from that and kept on reciting this verse: “Your loyalty clings inside my heart, Your love is my goal, yearning my supplies.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

Imam Ahmad bin Hanbal, may Allah have mercy on him, recorded that Ma'diykarib said: "We came to 'Abdullah and asked him to recite to us: طسم (Ṭa Sīn Mīm.) the two hundred. He said, 'I do not know it; you should go to someone who learned it from the Messenger of Allah ﷺ Khabbab bin Al-Aratt.' So we went to Khabbab bin Al-Aratt and he recited it to us, may Allah be pleased with him." بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. طسم - تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ - نَتْلُو عَلَيْكَ مِنْ نَبَإِ مُوسَىٰ وَفِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ يُؤْمِنُونَ - إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ ۚ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ - وَنُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْع…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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