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سُورَةُ النَّمۡلِ · 27:61
MeccanRevelation order ٤٨Juzʾ ٢٠Page ٣٨٢

أَمَّن جَعَلَ ٱلْأَرْضَ قَرَارًۭا وَجَعَلَ خِلَٰلَهَآ أَنْهَٰرًۭا وَجَعَلَ لَهَا رَوَٰسِىَ وَجَعَلَ بَيْنَ ٱلْبَحْرَيْنِ حَاجِزًا ۗ أَءِلَٰهٌۭ مَّعَ ٱللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

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Saheeh International · EN

Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allah? [No], but most of them do not know.

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Introduction

This is āyah 61 of Sūrat An-Naml (The Ant), the 48th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 20. Meccan verses tend to address faith, the oneness of God, and the hereafter.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
48 of 114
Surah
An-Naml (27)
Occasion of revelation · Al-Wahidi

Who is it that made the earth a settledness, made rivers in its midst, made for it firm mountains, and made a barrier between the two oceans? Is there a god along with God? No, but most of them know not. The souls of the worshipers are where their obedience settles, the hearts of the recognizers are where their recognition settles, the spirits of the finders are where their love settles, and the secret cores of the tawḤīd-voicers are where their contemplation settles. In their spirits are the rivers of union and the springs of proximity. Thereby the thirst of their yearning and the agitation of their burning are quenched. Made for it firm mountains, namely the Substitutes, the friends, and the Pegs. Through them He continually holds fast to the earth and through their blessings trials are repelled from the creatures. It has also been said that the firm mountains are the ones who guide those who ask for directions to the Lord of the Worlds. Who is it that made the earth a settledness: Who is it that brought the earth of the submission under the feet of the tawḤīd of the tawḤīd-voicers? Made rivers in its midst: Who is it that made the springs of wisdom appear in the hearts of the recognizers? Made for it firm mountains: Who is it that built the fortresses of recognition in the secret cores of the friends? Made a barrier between the two oceans: Who is it that set up the clouds of going straight between the oceans of fear and hope? Is there a god along with God? Do you know of another god who did this? Do you know of another object of worship who made all this? It has also been said that made a barrier between the two oceans means between the heart and the soul, so that neither will overpower its companion. In the human makeup, there are both the Kaabah of the heart and the tavern of the soul, two opposite substances joined in creation and separate in path, each open toward the other, but between the two God's power has placed a barrier. Whenever the commanding soul raids the heart's pavilion, the afflicted heart goes to the Exalted Threshold to complain, and from the gardens of Eternity the robe of the gaze reaches it.

Commentary

Tafsir

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Hafiz Ibn Kathir

Is not He Who has made the earth as a fixed abode, and has placed rivers in its midst, and has placed firm mountains therein, and has set a barrier between the two seas (of salt and sweet water)? Is there any ilah (god) with Allah? Nay, but most of them know not (61) Allah says: أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا (Is not He Who has made the earth as a fixed abode,) meaning, stable and stationary, so that it does not move or convulse, because if it were to do so, it would not be a good place for people to live on. But by His grace and mercy, He has made it smooth and calm, and it is not shaken or moved. This is like the Ayah, اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً (Allah, Who has made for you the earth as a dwelling place and the sky as a canopy)(40:64). وَجَعَلَ خِلَالَهَا أَنْهَارًا (and has placed rivers in its midst,) means, He has placed rivers wh…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

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Provenance

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