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سُورَةُ الشُّعَرَاءِ · 26:180
MeccanRevelation order ٤٧Juzʾ ١٩Page ٣٧٤

وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ

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Saheeh International · EN

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

IntroductionRevelationTafsirTransmissionDebate
Bio

Introduction

This is āyah 180 of Sūrat Ash-Shu'araa (The Poets), the 47th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 19. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
47 of 114
Surah
Ash-Shu'araa (26)

No specific occasion of revelation (Asbāb al-Nuzūl) is recorded for this āyah in al-Wāḥidī's collection. Many verses were revealed without a single triggering event.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

The companions of Al-Aykah denied the Messengers (176)When Shu'ayb said to them: "Will you not have Taqwa? (177)"I am a trustworthy Messenger to you. (178)"So, have Taqwa of Allah, and obey me. (179)"No reward do I ask of you for it; my reward is only from the Lord of Al-'Alamin. (180) Shu'ayb and His Preaching to the Dwellers of Al-Aykah The companions of Al-Aykah were the people of Madyan, according to the most correct view. The Prophet of Allah Shu'ayb was one of them, but it does not say here, their brother Shu'ayb, because they called themselves by a name denoting their deification of Al-Aykah, which was a tree which they used to worship; it was said that it was a group of trees which were tangled, like trees in a thicket. For this reason, when Allah said that the companions of Al-Aykah denied the Messengers, He did not say, "When their brother Shu'ayb said to them." Rather, He sa…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

The wall

And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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