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سُورَةُ الشُّعَرَاءِ · 26:106
MeccanRevelation order ٤٧Juzʾ ١٩Page ٣٧١

إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلَا تَتَّقُونَ

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Saheeh International · EN

When their brother Noah said to them, "Will you not fear Allah?

Bio

Introduction

This is āyah 106 of Sūrat Ash-Shu'araa (The Poets), the 47th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 19. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
47 of 114
Surah
Ash-Shu'araa (26)
Occasion of revelation · Al-Wahidi

The people of Noah cried lies to the messengers when their brother Noah said to them, “Will you not be godwary?” The purport of this verse is to explain how to invite and to explain the attribute of the inviter. Whenever someone invites and calls another to God, his road is first to command godwariness, just as God recounts from the prophets that they said, “Will you not be godwary?” Then, when they speak to them, they should speak with the utmost gentleness so that the words will get to them and be easier for them to accept. Do you not see that the Exalted Lord sent Moses and Aaron to Pharaoh and commanded them to speak gently? He said, “Speak to him with soft words. Perhaps he will remember or fear” [20:44]. He commanded MuṣṬafā in the same way: “Say: 'I admonish you in but one thing, that you stand up for God'” [34:46]. In these accounts, when the prophets spoke to their communities with gentleness saying, “Will you not be godwary?,” they did not say, “Be wary of God,” or “Be wary of His punishment,” for in that there would have been a kind of harshness, and the hearts of the people would have found it repellent. This is like when someone says to someone else, “Do such and such!” This is a peremp- tory command, empty of benevolence and gentleness. If he were to say, “Will you not do such and such?,” this is the same command, but mixed with a gentleness and benevolence that will cling to the listener's heart. Will you not be godwary? is a command to godwariness, and godwariness is the root of all excellent qualities and the basis of all obedient acts. For the lords of certainty, there are no supplies for the promised return other than godwariness: And take along supplies, but the best of supplies is godwariness [2:197]. There are all sorts of clothing. The clothing that you yourself can put on and take off is trifling. What does the work is the clothing of godwariness that the Real puts on someone. One person is draped in the clothing of submission, and he then sometimes falls and sometimes rises; finally, at the end, he is saved. Another is given the clothing of faith.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

The people of Nuh denied the Messengers (105)When their brother Nuh said to them: "Will you not have Taqwa? ( 106)"I am a trustworthy Messenger to you. ( 107)"So have Taqwa of Allah, and obey me. ( 108)"No reward do I ask of you for it; my reward is only from the Lord of all that exists. ( 109)"So have Taqwa of Allah, and obey me. ( 110) Nuh's Preaching to His People, and Their Response Here Allah tells us about His servant and Messenger Nuh, peace be upon him, who was the first Messenger sent by Allah to the people of earth after they started to worship idols. Allah sent him to forbid that and to warn people of the consequences of idol worship. But his people belied him and continued their evil practice of worshipping idols besides Allah. Allah revealed that their disbelieving in him was akin to disbelieving in all the Messengers, So Allah said: كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ …
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

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Provenance

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