رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
Introduction
This is āyah 8 of Sūrat Aal-i-Imraan (Family of Imran), the 89th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 3. Medinan verses often address community life, law, and the building of society.
This introduction is a starting point — the community and Bilal will enrich it over time.
Revelation & occasion
- Period
- Medinan
- Order revealed
- 89 of 114
- Surah
- Aal-i-Imraan (3)
Our Lord, let not our hearts stray after Thou hast guided us, and give us mercy from Thee. When they were truthful in the beauty of asking for help, He assisted them with the lights of suf- ficiency. When the heart is limpid, the present moment empty, and the tongue flowing with the Real's remembrance, the arrow of supplication inevitably reaches the target of response. But the work is in this: When will this limpidness, loyalty, and supplication come together and how will they join with each other? The meaning of this supplication is this: “O God, keep our hearts far from confusion and straying and make us firm on the carpet of service with the stipulation of the Sunnah.” And give us mercy from Thee: And give what you give, O Lord, as Your bounty and mercy, not as the recompense for our works or the compensation for our acts of obedience! Our acts of obedience are not worthy for the Presence of Your Majesty, so the only thing to do is to efface them and ignore them. One of the pirs of the Tariqah said, “The gall-bladders of the travelers and the obedient ser- vants burst in fear at the verse: 'We shall advance upon what deeds they have done and make them scattered dust' [25:23]. But, of all the Qur'an's verses, I find this the sweetest.” He was asked, “What does it mean?” He said, “We will finally be released from these displeasing deeds and unworthy acts of obedi- ence and attach our hearts totally to His bounty and mercy.”
Tafsir
Hafiz Ibn Kathir
Chains of transmission
Oral — isnād
- ~610–632 CERevelation & memorisation
Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.
- 1st century AHMutawātir transmissionawaiting curation
Carried by mass-transmission through the generations of qurrāʾ.
- TodayLiving chainsawaiting curation
Continuous ijāzah chains link reciters today back to the Prophet ﷺ.
Verified isnād chains for this āyah will be added by curators.
Written — the manuscript record
- ~650 CEʿUthmānic codicesawaiting curation
The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).
- 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation
Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.
- Modern printModern printawaiting curation
The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.
A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.
And now — what do you think?
The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.
Community resources
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