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سُورَةُ البَقَرَةِ · 2:21
MedinanRevelation order ٨٧Juzʾ ١Page ٤

يَٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

٢١
Saheeh International · EN

O mankind, worship your Lord, who created you and those before you, that you may become righteous -

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Introduction

This is āyah 21 of Sūrat Al-Baqara (The Cow), the 87th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 1. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
87 of 114
Surah
Al-Baqara (2)
Occasion of revelation · Al-Wahidi

(O mankind! Worship your Lord � ) [2:21]. Sa�id ibn Muhammad ibn Ahmad al-Zahid> Abu �Ali ibn Ahmad al-Faqih> Abu Turab al-Quhustani> �Abd al-Rahman ibn Bishr> Rawh> Shu�bah> Sufyan al-Thawri> al-A�mash> Ibrahim> �Alqamah who said: �Any revelation which contains the expression (O mankind!) is Meccan while any revelation which contains the expression (O ye who believe!) is Medinan�. He means to say that the expression (O mankind!) is an address to the people of Mecca while (O ye who believe!) is an address to the people of Medina. Hence, Allah�s saying (O mankind! Worship your Lord � ) is an address to the Meccan idolaters. The address of the idolaters of Mecca goes on until Allah�s saying: (And give glad tidings�) [al-Baqarah, 2:25]. This last verse was revealed about the believers. This is because Allah, exalted is He, wanted to mention here the reward of the believers after having mentioned the reward of the disbelievers in His saying: (� the fire prepared for the disbelievers, whose fuel is of men and stones) [al-Baqarah, 2:24].

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

O mankind! Worship your Lord (Allah), Who created you and those who were before you so that you may acquire Taqwa (21)Who has made the earth a resting place for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allah (in worship) while you know (that He alone has the right to be worshipped)(22) Tawhid Al-Uluhiyyah Allah next mentioned His Oneness in divinity and stated that He has favored His servants by bringing them to life after they did not exist. He also surrounded them with blessings, both hidden and apparent. He made the earth a resting place for them, just like the bed, stable with the firm mountains. وَالسَّمَآءَ بِنَآءً (And the sky as a canopy) meaning, 'a ceiling'. Similarly, Allah said in another Ayah, وَجَعَلْنَا السَّمَاءَ سَقْفًا مَّحْفُوظًا ۖ وَهُمْ عَنْ آيَ…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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