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سُورَةُ المُؤۡمِنُونَ · 23:76
MeccanRevelation order ٧٤Juzʾ ١٨Page ٣٤٧

وَلَقَدْ أَخَذْنَٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُوا۟ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ

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Saheeh International · EN

And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus]

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Introduction

This is āyah 76 of Sūrat Al-Muminoon (The Believers), the 74th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 18. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
74 of 114
Surah
Al-Muminoon (23)
Occasion of revelation · Al-Wahidi

(Already have We grasped them with punishment, but they humble not themselves unto their Lord) [23:76]. Abu�l-Qasim ibn �Abdan informed us> Muhammad ibn �Abd Allah ibn Muhammad al-Dabbi> Abu�l-�Abbas al-Sayyari> Muhammad ibn Musa ibn Hatim> �Ali ibn al-Hasan ibn Shaqiq> al-Husayn ibn Waqid> Yazid al-Nahwi> �Ikrimah> Ibn �Abbas who said: �Abu Sufyan went to the Messenger of Allah, Allah bless him and give him peace, and said: �O Muhammad, I beseech you by Allah and our ties of kinship, we have eaten hair mixed with blood�, and so Allah, exalted is He, revealed (Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray)�. Ibn �Abbas said: �When Thumamah ibn Athal al-Hanafi was brought to the Messenger of Allah, Allah bless him and give him peace, as a prisoner and the latter embraced Islam, he set him free. Thumamah returned to al-Yamamah and prevented the people of Mecca from getting any provisions from al-Yamamah. Allah, exalted is He, sent upon Quraysh years of scarcity until they were forced to eat animal hair mixed with blood. Abu Sufyan went to see the Messenger of Allah, Allah bless him and give him peace, and said: �I beseech you by Allah and our ties of kinship; do you not claim that you have been sent a mercy unto the worlds�. He said: �Indeed!� Abu Sufyan said: �But you have killed fathers with the sword and children with hunger�, and so Allah, exalted is He, revealed this verse�.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke with submission to Him (76)Until, when We open for them the gate of severe punishment, then lo! they will be plunged in despair (77)It is He Who has created for you hearing, eyes, and hearts. Little thanks you give (78)And it is He Who has created you on the earth, and to Him you shall be gathered back (79)And it is He Who gives life and causes death, and His is the alternation of night and day. Will you not then understand (80)Nay, but they say the like of what the men of old said (81)They said: "When we are dead and have become dust and bones, shall we be resurrected indeed? (82)"Verily, this we have been promised – we and our fathers before! This is only (from) tales of the ancients!") Allah's sayin (83) وَلَقَدْ أَخَذْنَاهُمْ بِالْعَذَابِ (And indeed We seized them with pun…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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