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سُورَةُ المُؤۡمِنُونَ · 23:52
MeccanRevelation order ٧٤Juzʾ ١٨Page ٣٤٥

وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَأَنَا۠ رَبُّكُمْ فَٱتَّقُونِ

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Saheeh International · EN

And indeed this, your religion, is one religion, and I am your Lord, so fear Me."

Bio

Introduction

This is āyah 52 of Sūrat Al-Muminoon (The Believers), the 74th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 18. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
74 of 114
Surah
Al-Muminoon (23)
Occasion of revelation · Al-Wahidi

Surely this community of yours is one community, and I am your Lord, so be wary of Me. By way of allusion he is saying, “The religion of the submission is the unique religion, you are My unique community, and I who am your Lord am the unique Lord. Beware of My anger if you choose another religion and take another god. This submission has the attribute of the All- Compeller. There should be someone with an all-compelling aspiration so that the beauty of the submission will welcome him. The one with an all-compelling aspiration is he who does not bow his head before this world or the afterworld.” It was said to Abraham, “O Abraham, submit! [2:131]. Belong to the submission and make do with the submission!” He said, “The submission has the attribute of all-compellingness and will not give me access to my attachments. Let me come out of the bonds of attachment.” He gave his property to visitors, his son to sacrifice, and his own soul to the burning fire. Then he said, “I submit to the Lord of the worlds [2:131]. Now that I have turned back from all, I have turned to You; having held back from all, I remain for You.”

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

O Messengers! Eat of the Tayyibat and do righteous deeds. Verily, I am Well-Acquainted with what you do (51)And verily, this your religion is one religion, and I am your Lord, so have Taqwa. (52)But they have broken their religion among them into sects, each group rejoicing in what is with it (53)So, leave them in their error for a time (54)Do they think that in wealth and children with which We prolong the (55)We hasten unto them with good things. Nay, but they perceive not (56) The Command to Eat Lawful Food and to Do Righteous Deeds Allah commands His servants and Messengers, peace be upon them all, to eat lawful food and do righteous deeds, which indicates that eating what is lawful helps one to do righteous deeds. The Prophets, peace be upon them, did this in the most perfect manner, and did all kinds of good deeds in words, actions, guidance and advice. May Allah reward them with…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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And now — what do you think?

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Provenance

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