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سُورَةُ المُؤۡمِنُونَ · 23:14
MeccanRevelation order ٧٤Juzʾ ١٨Page ٣٤٢

ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةًۭ فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةًۭ فَخَلَقْنَا ٱلْمُضْغَةَ عِظَٰمًۭا فَكَسَوْنَا ٱلْعِظَٰمَ لَحْمًۭا ثُمَّ أَنشَأْنَٰهُ خَلْقًا ءَاخَرَ ۚ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَٰلِقِينَ

١٤
Saheeh International · EN

Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.

Bio

Introduction

This is āyah 14 of Sūrat Al-Muminoon (The Believers), the 74th sūrah in the traditional order of revelation. It was revealed in the Meccan period and sits within Juzʾ 18. Meccan verses tend to address faith, the oneness of God, and the hereafter.

This introduction is a starting point — the community and Bilal will enrich it over time.

Bio

Revelation & occasion

Asbāb al-Nuzūl
Period
Meccan
Order revealed
74 of 114
Surah
Al-Muminoon (23)
Occasion of revelation · Al-Wahidi

(So blessed be Allah, the Best of creators!) [23:14]. Ahmad ibn Muhammad ibn �Abd Allah al-Hafiz informed us> �Abd Allah ibn Muhammad ibn Hayyan> Muhammad ibn Sulayman> Ahmad ibn �Abd Allah ibn Suwayd ibn Manjuf> Abu Dawud> Hammad ibn Salamah> �Ali ibn Zayd ibn Jud�an> Anas ibn Malik who reported that �Umar ibn al-Khattab, may Allah be well pleased with him, said: �My words agreed with those of my Lord in four instances. I said: �O Messenger of Allah, why do we not pray behind the Maqam [were Abraham stood to pray]�, and Allah, exalted is He, revealed (� Take as your place of worship the place where Abraham stood (to pray)�) [2:125]. And I said: �O Messenger of Allah, why do you not put a curtain [to protect your wives from the gaze of men]?� And so Allah, exalted is He, revealed: (And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain�) [33:53]. I also said to the wives of the Prophet, Allah bless him and give him peace: �You had better take heed or Allah, glorious is He, will give the Prophet instead of you wives who are better than you�. And so Allah, exalted is He, revealed (It may happen that his Lord, if he divorce you, will give him in your stead wives better than you) [66:5]. And when the verse (Verily We created man from a product of wet earth) [23:12] up to His words (� and the produced it as another creation) [23:14] were revealed, I exclaimed: �So blessed be Allah, the Best of creators!� and the end of the verse was revealed as: (So blessed be Allah, the Best of creators!)� �.

Commentary

Tafsir

4 works

Hafiz Ibn Kathir

And indeed We created man out of an extract of Tin (12)Thereafter We made him a Nutfah in a safe lodging (13)Then We made the Nutfah into a clot, then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators (14)After that, surely you will die (15)Then (again), surely you will be resurrected on the Day of Resurrection (16) The Sign of Allah in the progressive creation of Man from Clay then from Nutfah and thereafter Allah tells us how He initially created man from an extract of Tin. This was Adam, peace be upon him, whom Allah created from sounding clay of altered black smooth mud. Ibn Jarir said, "Adam was called Tin because he was created from it." Qatadah said, "Adam was created from Tin." This is the more apparen…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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The text, its history and the classical commentary are laid out above. Share your own understanding, ask a question, or reason with others.

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Provenance

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