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سُورَةُ البَقَرَةِ · 2:260
MedinanRevelation order ٨٧Juzʾ ٣Page ٤٤

وَإِذْ قَالَ إِبْرَٰهِۦمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِى ۖ قَالَ فَخُذْ أَرْبَعَةًۭ مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍۢ مِّنْهُنَّ جُزْءًۭا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًۭا ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ

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Saheeh International · EN

And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."

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Introduction

This is āyah 260 of Sūrat Al-Baqara (The Cow), the 87th sūrah in the traditional order of revelation. It was revealed in the Medinan period and sits within Juzʾ 3. Medinan verses often address community life, law, and the building of society.

This introduction is a starting point — the community and Bilal will enrich it over time.

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Revelation & occasion

Asbāb al-Nuzūl
Period
Medinan
Order revealed
87 of 114
Surah
Al-Baqara (2)
Occasion of revelation · Al-Wahidi

(And when Abraham said (unto his Lord): My Lord! Show me how Thou givest life to the dead�) [2:260]. The commentators of the Qur�an have mentioned the reason why Ibrahim asked his Lord to show him how He brings the dead back to life. Sa�id ibn Muhammad ibn Ahmad ibn Ja�far informed us> Shu�bah ibn Muhammad> Makki ibn �Abdan> Abu�l-Azhar> Ruh> Sa�id > Qatadah who said: �It was mentioned to us that Ibrahim passed by a corpse of a beast which was surrounded by beasts of the sea and of the land, and so he said: �O Allah! Show me how you bring the dead back to life!� � Also, al-Hasan, �Ata� al-Khurasani, al-Dahhak and Ibn Jurayj said: �Ibrahim, Allah�s intimate friend, passed by a dead donkey lying on seashore (�Ata� said this was rather Tiberias lake). He saw the carrion surrounded by beasts of the water and of the land. When the water rose up, the fish and the beasts of the sea came forward and ate of it, and whatever fell of the carrion was swept away by water; and when the sea ebbed away, wild animals went forward and ate of it, and whatever fell of the carrion became dust. When the wild animals went away, birds came forward and ate of the carrion, and whatever fell from them, the wind scattered it away in the air. Ibrahim was amazed when he saw this. He said: �O Lord! I know very well that you will gather its parts, please show me how you bring it to life, so that I can see it with my own eyes� �. Said Ibn Zayd: �Ibrahim passed by a dead whale, half of which was in the sea and half in the land. The part which was in the sea was eaten up by the beasts of the sea while the part which was in the land was eaten up by the beasts of the land. Satan the evil one whispered to him: �How is Allah going to gather the different parts of this from the bellies of all these beasts?� Ibrahim said: (My Lord! Show me how Thou givest life to the dead, He said: Dost thou not believe? Abraham said: Yea, but (I ask) in order that my heart may be at ease) by dispelling Satan�s whispering�.

Commentary

Tafsir

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Hafiz Ibn Kathir

And (remember) when Ibrahim said, "My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He (Ibrahim) said: "Yes (I believe), but to be stronger in faith." He said: "Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise. (260) The Khalil Supplicates to Allah to Show Him How He Resurrects the Dead The scholars said that there are reasons behind this request by Ibrahim. For instance, when Ibrahim said to Nimrod, رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ (My Lord (Allah) is He Who gives life and causes death,) he wanted to solidify his knowledge about resurrection by actually witnessing it with his eyes. Prophet Ibrahim said, رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَم…
Provenance

Chains of transmission

Oral — isnād

  1. ~610–632 CERevelation & memorisation

    Received by the Prophet ﷺ and preserved by the ḥuffāẓ (memorisers) among the Companions.

  2. 1st century AHMutawātir transmissionawaiting curation

    Carried by mass-transmission through the generations of qurrāʾ.

  3. TodayLiving chainsawaiting curation

    Continuous ijāzah chains link reciters today back to the Prophet ﷺ.

Verified isnād chains for this āyah will be added by curators.

Written — the manuscript record

  1. ~650 CEʿUthmānic codicesawaiting curation

    The standardised muṣḥaf sent to the great cities (e.g. the Topkapı and Samarqand codices).

  2. 8th–10th c.Early Ḥijāzī & Kūfic foliosawaiting curation

    Surviving leaves in Birmingham, Sanaa, Paris (BnF) and beyond.

  3. Modern printModern printawaiting curation

    The 1924 Cairo edition → today: the standard printed muṣḥaf used worldwide.

A curated chain of manuscript images for this exact āyah — roughly one per century — is coming. Help us source and verify them.

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Provenance

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